Where Have All the Women (and Men) Gone? Reflections on Gender and the Second Palestinian Intifada

The authors ground their reflections on gender and the complex realities of the second Palestinian intifada against Israeli occupation in the political processes unleashed by the signing of the Israeli–Palestinian rule, noting that the profound inequalities between Israel and Palestine during the interim period produced inequalities among Palestinians. The apartheid logic of the Oslo period – made explicit in Israel's policies of separation, seige and confinement of the Palestinian population during the intifada and before it – is shown to shape the forms, sites and levels of resistance which are highly restricted by gender and age. In addition, the authors argue that the Palestinian Authority and leadership have solved the contradictions and crisis of Palestinian nationalism in this period through a form of rule that the authors term ‘authoritarian populism’, that tends to disallow democractic politics and participation. The seeming absence of women and civil society from the highly unequal and violent confrontations is contrasted with the first Palestinian intifada (1987–91), that occurred in a context of more than a decade of democratic activism and the growth of mass-based organizations, including the Palestinian women's movement. The authors explore three linked crises in gender roles emerging from the conditions of the second intifada: a crisis in masculinity, a crisis in paternity and a crisis in maternity.     

Wollstonecraft's Philosophical Impact on Nineteenth-Century American Women's Rights Advocates

This article challenges the thesis that the publication of William Godwin's scandalous Memoirs of the Author of A Vindication of the Rights of Woman in 1798 minimized the philosophical impact of Mary Wollstonecraft's 1792 work the Rights of Woman in nineteenth-century American political thought. Instead, we demonstrate that leading nineteenth-century American women's rights advocates—Hannah Mather Crocker, Lucretia Mott, Sarah Grimké, Margaret Fuller, Elizabeth Cady Stanton, and Susan B. Anthony—understood themselves to be in a critical, philosophical dialogue with the text of the Rights of Woman , and in some cases, the Memoirs , and defined their own, distinctive philosophies of sex equality partly within this context.     

The Reciprocal Relationships Among Parents’ Expectations,Adolescents’ Expectations,and Adolescents’ Achievement: A Two-Wave Longitudinal Analysis of the NELS Data

Previous research has consistently demonstrated the importance of parents’ expectations and adolescents’ expectations on adolescents’ academic achievement. Less is known, however, about the reciprocal relationships among these constructs. To address this issue, we analyzed two waves of data from the National Education Longitudinal Study of 1988 (NELS:88) using longitudinal cross-lagged path models. The sample consisted of 14,376 students (51.1% females; 6.5% Asian, 11.1% Hispanic, 9.2% African American, and 73.2% White). Results indicated that there was a reciprocal relationship between parents’ expectations and adolescents’ expectations (i.e., they had mutual influence on each other). Moreover, there was a reciprocal relationship between expectations (both parents’ and adolescents’) and adolescents’ academic achievement. Multiple-group analyses of gender and ethnicity revealed that the effects of parents’ expectations on students’ expectations were stronger among males than among females. With respect to ethnic differences, the effects of adolescents’ expectations were weakest on parents’ expectations among African Americans as compared to the other ethnic groups (i.e., Asian, Hispanic and White). Implications of these findings are discussed.     

An apparently jawless cadaver: a case of post-mortem slippage

Passer-by witnesses reported a human cadaver in woodland associated with an agricultural college to police in Northern Ireland. The cadaver comprised reasonably preserved feet, legs and pelvis, with poorly preserved arms and torso, lying with the torso down-slope abutting a fallen tree. A search of the area around the torso, and for some 20m around, failed to find the cranium and mandible. The mandible was found, embedded inside the chest cavity. The cranium was found some 30m away. The victim was later identified as a 24-year old drug addict who had absconded from a local hospital. Mapping of the area led us to speculate that he had tripped and fallen down-slope: other reasons for the body location were also considered. After death, the cadaver had further slipped down-slope forcing the mandible into the chest cavity: slippage of human remains is well-known in forensic and archaeological literature but not well documented. Knowledge of this process of cadaver 'slip' may save wasted police resources in future similar environments where the mandible, and possible other nearby bones appear missing yet are inside the body.