"Maybe Tomorrow I'll Turn Capitalist": Cuentapropismo in a Workers' State

In 1993, the Cuban government significantly expanded the scope of legal self-employment on the island. The change has not been uncontroversial, and cuentapropistas have frequently been held up, both in Cuba and in the United States, as the symbol of Cuba's transition to a free-market economy. In framing cuentapropistas as the vanguards of capitalism, observers have adopted a concept of "transition" which is both rigidly ideological and teleological. This article argues that by employing a sociolegal approach toward cuentapropismo —examining close-up not only the Cuban government's regulation of self-employment, but also how the operation of law is mediated through cuentapropistas' own self-perceptions—we can develop a richer and more complex understanding of transitional periods. Rather than conceptualizing "transition" as a straight line from communism to capitalism, a sociolegal analysis draws attention to the complex relationship between law, identity, and work in the renegotiation of citizenship, and the constitutive role that evolving conceptions of citizenship may have for the shape and character of a transitional period.     

Court of First Instance takes firm line on appeals against refusal to register Community trade marks of marginal distinctiveness

An application to register as a Community trade mark the wordsCARGO PARTNER in respect of the transport, packaging, and storageof goods failed for lack of distinctive character.     

Who ‘Tweets’ Where and When,and How Does it Help Understand Crime Rates at Places? Measuring the Presence of Tourists and Commuters in Ambient Populations

Journal of Quantitative Criminology - Test the reliability of geotagged Twitter data for estimating block-level population metrics across place types. Evaluate whether the proportion of Twitter...     

Guessing in the Gaps

The genesis of this conversation was the forthcoming new Penguin edition - under the general editorship of Adam Phillips - of the works of Freud. Mark and Phillips consider the concept of a 'literary' Freud alongside the 'scientific'or 'clinical' Freud, and discuss the related issues of translation, representation and interpretation, particularly as they bear on psychoanalytic writing. Adam Phillips's relationship to the institutions of psychoanalysis is considered, and the perpetuation of these institutions through the training of psychoanalysts and psychotherapists. Also discussed is the project of psychoanalysis: the nature of psychoanalysis as a therapy as well as a body of ideas. Mark and Phillips make reference to the work of Freud, Lacan, Klein, Winnicott and Laplanche, and to concepts such as the 'enigmatic signifier' and 'transgenerational haunting'.