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Elizabeth Bird 《Women's history review》2013,22(2):263-288
The article is based on research carried out in 1998-99 which involved interviewing United Kingdom based women who had been responsible for introducing degree courses in women's studies into British universities and polytechnics. The interviews are records of the memories of those women as they look back on a political moment when they were engaged in collective attempts to transform the academic curriculum. Personal memories are placed alongside accounts and debates which appeared in printed sources, such as books and newsletters from the British Women's liberation movement from 1970 onwards. The article also reflects on the process in which past events and personal memoirs move from stories to histories, enter the archive, and begin to acquire the status of history. 相似文献
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Michael Tlanusta Garrett Mark Parrish Cyrus Williams Lisa Grayshield Tarrell Awe Agahe Portman Edil Torres Rivera Elizabeth Maynard 《Journal of youth and adolescence》2014,43(3):470-490
This article offers a comprehensive overview and understanding of the needs of Native American Youth for researchers, educators, and practitioners based on current research and practice. Strengths and protective factors are discussed in terms of Native strengths in context, the strengths and resilience of Native ways, Indigenous ways of knowing, the relationship between cultural identity and the tribal nation, the importance of family, the roles of the wisdom keepers, spiritual ways, and communication styles. Contextual influences are explored in terms of the relationship between history and healing from intergenerational grief and trauma, the influence of acculturation, as well as current social, economic, and political issues that affect Native youth. Implications for research and therapeutic intervention are explored in terms of healing from historical trauma and oppression. The authors offer an overview of common presenting issues and recommendations, practical tribally-specific interventions, and reflections on what it means to work from a social justice and client/community advocacy perspective with a focus on providing effective therapeutic, culturally-based interventions with Native children and adolescents that promote resilience and foster positive development with this population. 相似文献
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Elizabeth Lennox Keyser 《Women's Studies: An inter-disciplinary journal》2013,42(3):211-223
Mrs. … made every effort to keep her little girls as merry as possible; and to prevent them from dwelling o'er much upon the fact that their beloved father was absent and risking his precious life, that the Union should not be dissolved. Of course the little girls and their mother prayed together, on their knees, at least thrice daily; but, in the evenings, they greatly enjoyed themselves, gathered around the piano. … How warm, how merry, how delightful, these evenings in the parlor, so very long ago) 相似文献
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Elizabeth Crawford 《Women's history review》2013,22(3-4):487-505
Those with some knowledge of the history of the British women's suffrage campaign will be well acquainted with the experiences of suffragettes at the hands of police and prison officials. It is, however, through the writings of the suffragettes that such treatment is usually articulated and in this article I shall, instead, describe how the Home Office viewed the suffrage campaign, how it attempted to keep the movement under control, and whether it was likely that it would succeed in doing so. The Home Office had two problems, that of policing the suffragettes and then of dealing with the women once they had achieved their aim of imprisonment. The article is divided into two sections. The first deals with policing and the second with the way in which the Home Office handled suffrage prisoners. 相似文献
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Recent scholarship has critiqued the tendency for separated mothers in custody disputes to be defined as hostile and alienating.
Through the presentation of three case studies, drawn from an interview-based study with 21 women, we show how such pejorative
constructions only arise when the conflicting gendered moral accountabilities of contemporary motherhood are overlooked. We
found that mothers tend to believe that contact with non-resident fathers is generally in a child’s best interests. However,
as a result of balancing complex moral obligations for the care of their children, they may raise questions about particular
kinds of arrangements for contact with particular fathers. We argue, therefore, that family law practice will lead to better
outcomes for children when professionals listen to the history of, and reasons for, mothers’ positions. To enable family law
professionals to undertake this task, we offer an alternative interpretive framework for making sense of women’s stories.
Should family law professionals make use of this framework, it is likely that they will understand that the positions mothers
adopt are often the outcome of the difficult moral dilemmas they encounter in caring for their children, and that the reductive
rubric of the ‘hostile mother’ needs to be treated with scepticism. 相似文献
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