Costing governmental services in a reformed environment: Unreachable goal or unfinished business?

This article assesses the impact of New Public Management (NPM) reforms in the public sector from a cost consciousness perspective. Using an action‐research methodology, we analyze the intensity of the external pressures that influence the institutional logic under which public sector organizations manage their costs. The field work shows that even after decentralization, public sector organizations appear unable to move their costing function from expense control to cost management unless external pressures motivate managers to complete the reform. We propose that the probability of success of reforms is increased when organizations are subject to strong pressures that could take the form of individual incentives or external threats.     

Les enjeux de l'évaluation de la performance : Dépasser les mythes

Since the 1990s, most Western countries have equipped themselves with frameworks and tools to measure health organizations and systems' performance. Paradoxically, several theoretical, methodological and usage issues remain unresolved. Conceptually, the notion of performance is vague and not well rooted in theory. From a methodological perspective, we are faced with numerous measures that don't always meet reliability, validity and usefulness criteria and don't help to grasp the complexity of the concept. Finally, the assessment results are not fully used to continuously improve performance. This article focuses on analyzing these issues by deconstructing the myths that slow down the development of better‐suited frameworks to meet decision‐makers' needs. It also proposes innovations based on the global and integrated assessment model of health systems.     

Citizenship,minorities and the struggle for a right to the city in Istanbul

Globalization is generating new forms of citizenship that often go beyond the institutional perception of social identity. These new forms of citizenship are developed in a scalable way to a greater extent than rights and obligations, and are entirely managed by the citizens themselves. To demonstrate empirical support for this issue, the case of minority communities in Turkey constitutes one of the most relevant examples, since citizenship in this country has long been associated with an idea of political loyalty and total allegiance to the nation-state. The main purpose of this article is to show how urban space and urban protest allow minorities to find alternative forms of expression for their collective identity, and to create a new understanding of citizenship beyond the classical definition, being based instead on institutional representation. The aim of this research is to examine the process of urban transformation in Istanbul, how this phenomenon shapes the structure of cities and how it gives rise to social resistance and protest, especially in neighborhoods housing minority communities. In this context, the article focuses on planning movements in Turkey through a comparative study of two urban planning projects and the citizens' protests against them.     

Democratic BRICS as role models in a shifting global order: inherent dilemmas and the challenges ahead

India, Brazil and South Africa constitute an important subset of Brazil, Russia, India, China and South Africa (BRICS) and emerging powers at large in a shifting global order. The article examines the capacity of these democratic BRICS to serve as a role model to the rest of the developing world, at a time when liberal democracy seems to be experiencing serious challenges and dislocations in the Global North. The article considers the important achievements of democratic BRICS, in terms of their individual performances as well as through active cooperation strategies through organisations such as the India, Brazil and South Africa (IBSA) Dialogue Forum. Attention is drawn to the inherent structural dilemmas confronted by democratic BRICS to serve as genuine role models, given their domestic weaknesses as well as inherent constraints on their collective action strategies. Our central argument is that these countries, individually and collectively, are likely to have a crucial bearing on the future of liberal democracy on a global scale.     

Muslims' support for European integration: the role of organizational capacities

What explains Islamic organizations' differing support for European integration and the democratic reforms that it entails? The question is highly relevant in the context of European Union (EU) enlargement towards Muslim-majority countries in the Balkans as well as theoretical debates on reasons and forms of Islamic moderation. Yet, almost no comparative research has been done on Balkan Muslims' support for European integration with the exception of the Turkish case. This article explores the role of interest- and belief-related factors in explaining Muslim organizations' differential support for the EU accession project in Albania and Turkey. The comparison of the most powerful Muslim organizations in both countries enables a most similar cases research design – our cases are similar in all aspects of the identified theoretical framework except for organizational capacities, which we argue explain the difference of attitudes towards the EU.     

Economic freedom in Muslim countries: an explanation using the theory of institutional path dependency

This article explains the level of economic freedom in Muslim countries through the theory of institutional path dependency. Islamic countries are generally not free and they have a poor record regarding property rights. To explain these realities we use the institutional history of Muslim countries. We define three steps: the Arab and Ottoman Empires when Islamic law was of great importance, European colonisation, and the contemporary era with its movement towards a revival of Islam. Islamic law is not liberal. This explain why in general Muslim countries are not free. Colonisation radically changed institutional life in the twentieth century. British colonisation proved to be better than did French or Soviet colonisation. This explains why the Persian Gulf countries are freer. The collapse of the Soviet model explains the speed of liberalisation in former socialist countries (such as Albania, Kyrgyz Republic, and Kazakhstan). Nevertheless, the twentieth century was not just the century of Westernisation. It was also the century of the revival of Islam. The article concludes that the history of the twentieth century does not explain the way in which Muslim countries are attracted by the ideal of the Muslim city. The revival of Islamic intellectual innovations and the evolution of Muslim opinion sustain this thesis. Therefore, there is a dependency on the past and on an imagined future. Islam acts, like yesterday, on the world of institutional possibilities.     

Religion,masculinity and fertility decline

This paper provides the sketch of a new mechanism explaining the delay of Catholic fertility, namely the changing norms of masculinity and fatherhood, through a comparative study of the first fertility transition in Switzerland (1880–1930).

Comparative analysis of religious discourse attests to striking differences in norms of respectable masculinity. In the Protestant canton, men were especially targeted and strongly incited to change their sexual behaviour and limit their offspring in order to comply with a new model of the good husband and father. The religious teachings had an impact due to the social position of the persons enouncing the norms, to the efficient diffusion reaching the majority of men, and to the effective sanctioning, as the example of pastoral enquiries demonstrates. In the Catholic canton by contrast, men were not specifically addressed; the religious discourse supported the husband's rights to frequent sexual intercourse and encouraged him to trust Providence to bring up many children, thus sustaining high levels of fertility. The political repression of public discourse on sexuality defeated every attempt of contesting the husband's marital rights and the Catholic doctrine of procreation. Sexual taboos were particularly severe for women and their total ignorance of sexual matters weakened their bargaining power in fertility decisions.

In the last part of the paper, using quantitative methods, we tried to demonstrate that these norms and mechanisms did indeed influence men's behaviour in the Protestant sample. For this purpose, we measured comparatively the results of some indicators introduced to capture the impact of the norms of respectable masculinity, regarding men's responsibility in contraception and men's ability to maintain dependent children. We hope thus to strengthen the position of a growing number of scholars who state that historical demographers cannot avoid incorporating gender into their explanations of historical trends of fertility and who foster the bridging of qualitative and quantitative methods.