Psychopathy has consistently been associated with antisocial outcomes. The three- and four-factor models have been best fitted to data relating to Korean serious offenders (N?=?451), offering construct validity of the Korean Psychopathy Checklist-Revised (PCL-R). However, no study has yet tested the predictive power of the Korean PCL-R to explain two different types of antisocial outcomes: (1) risk of inmates measured by correctional officers during incarceration and (2) recidivism after release. By exploring these two forms of antisociality, here we sought to establish the predictive and construct validities of the Korean version of PCL-R. We found that the deviant lifestyle (Factor 3) performed best for predicting both antisocial forms (risk and recidivism) and that the deficits in interpersonal (Factor 1) and affective (Factor 2) abilities also uniquely predicted one subtype of risk, which suggests the three-factor model is better than the four-factor model in predictions. These findings will be useful for criminal justice experts and practitioners in Korea. 相似文献
Literature surrounding the accuracy of deception detection has produced inconsistent findings, and the majority of investigations have been based upon low-stakes lies. Although recent research has suggested that high-stakes situations may produce reliable cues to deception, it remains unclear whether knowledge of these cues actually improves the detection of lies. In an online experiment, we assessed participant’s ability to detect lies in 22 public appeals for help with missing or murdered relatives (N = 196). Participants were randomly allocated to either the cue condition (presented with previously identified cues to deception) or no cue condition (instructed to make judgement on instinct), before being presented with the video footage. Participants were asked to indicate whether the appealer is lying or telling the truth, how confident they are in their judgement and if they were familiar with the case. At the end of the experiment, participants wrote qualitative responses on the cues that they used during lie detection. Although cue knowledge and confidence did not significantly predict accuracy scores, there was a positive relationship between accuracy and age. Participants who used emotion-based cues were significantly better at detecting deception. The findings are discussed with reference to the existence of reliable cues. 相似文献
In this article I trace the legal and cultural advocacy work of Alliance Defending Freedom (ADF), the single largest Christian conservative legal organisation operating in the US today. I begin by locating ADF strategy within the longer history of Christian persecution rhetoric articulated by the Moral Majority during the 1970s and 1980s. I then analyse both legal and cultural outputs of the organisation in two key cases: the so-called bathroom bills limiting transgender access to public facilities in several states, and the service denial of florist Barronelle Stutzman. I argue that by emphasising the perceived vulnerability of white cisgender women and girls in these cases, ADF litigators and cultural producers advance a narrow conception of religious freedom rights located in the specific cultural politics of neoliberal, white evangelicalism. As a result, while these cases have been legislative and policy failures for ADF they nevertheless provide useful insight into the rhetorical project of Christian persecution.
This paper reinterprets the Dust Bowl on the US Southern Plains as one dramatic regional manifestation of a global socio-ecological crisis generated by the realities of settler colonialism and imperialism. In so doing, it seeks to deepen historical-theoretical understandings of the racialized division of nature and humanity making possible the global problem of soil erosion by the 1930s and forming the heart of the ecological rift of capitalism. The framework developed here challenges prevalent conceptions of the Dust Bowl, in which colonial and racial-domination aspects of the crisis are invisible, and affirms the necessity of deeper conceptions of environmental (in)justice. 相似文献
AbstractOver the past decade, agricultural investment has been presented as a catchall solution to a converging set of global crises, often with poor rural communities as the proclaimed beneficiaries. Yet the promises of such investment, such as poverty alleviation and improved food access, are routinely at odds with realities on the ground. This article offers frameworks for analysis of agricultural investment that are grounded in the realities of small-scale food providers, drawing from two studies. The first study employs a right to food framework to identify the main channels through which food for consumption is procured by small-scale food providers and the factors impacting these channels. It draws on empirical data from within the Southern Agricultural Growth Corridor of Tanzania (SAGCOT), an investment model promised to lift rural communities out of poverty, which reflects a regional trend. Based on the shortcomings of the large-scale investments examined, the second study employs a food sovereignty framework to explore alternative forms of investment envisioned and/or already being put into practice by small-scale food providers in the SAGCOT area and elsewhere in Tanzania. While two different frameworks formed the basis of two different studies, both the studies and their frameworks are interrelated. The final section of this article makes the case for why both the right to food and food sovereignty are essential lenses for understanding agricultural investment vis-à-vis small-scale food providers and the ways in which they can serve as complementary tools for effective analysis. 相似文献