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A variety of taxes levied at various dates between the 1540s and the early nineteenth century are analysed to ascertain whether the frequency with which widows and unmarried women are listed as taxpayers matches the ratio between the numbers of widows and unmarried women and the number of men in the adult population. Examination of the tax assessments indicates that the proportion of taxpayers who were women often fell well below their proportion in the general population. This applies in the case of all taxes levied between the sixteenth and early nineteenth centuries and regardless of whether a tax was assessed primarily on goods, houses occupied, or land owned or occupied. That double the proportion of female than of male householders were exempted from payment of the hearth tax on houses they occupied in the second half of the seventeenth century indicates that many women maintained households on very depleted resources. However, the proportion of taxpayers who were women amongst those paying the least tax did not usually exceed the proportion of women amongst those paying most tax. 相似文献
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Emma L. E. Wall David Mirfin Sarah White 《The journal of forensic psychiatry & psychology》2017,28(3):357-367
This study explores the illness perceptions of patients with schizophrenia in forensic settings and contrasts their views with those of a general adult psychiatry sample. It was hypothesised that forensic psychiatric patients would have more negative illness beliefs than general adult patients. A cross-sectional survey was used. Forty forensic patients and 32 general adult patients with schizophrenia were recruited. They completed the Illness Perception Questionnaire for Schizophrenia (IPQS), a valid and reliable measure of illness perceptions in mental health problems. Forensic patients perceived their illness to be less chronic, less cyclical, and had a lower negative emotional response to illness. Our results did not support our original hypothesis and possible reasons are explored. Acknowledging patient’s views when formulating management plans could permit more effective individually tailored treatment. 相似文献
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Steven Wall 《Political studies》2001,49(2):216-230
Interference and domination make persons less free. This paper discusses how they do so. It considers and rejects two influential recent accounts of freedom, one that holds that freedom is best understood in terms of non-interference and one that holds that freedom is best understood in terms of non-domination. Against these accounts, the paper argues that both interference and domination play an important role in reducing freedom and that neither concept can be reduced to the other. To bolster this argument, the paper presents and defends an account of freedom that relates both concepts back to a common source. This account shows that while interference and domination have independent significance for judgments of freedom both reduce freedom by obstructing the ability of persons to plan their lives. 相似文献
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Illan rua Wall 《The Law teacher》2013,47(3):309-320
ABSTRACTThis article documents the “Orders in Decay” project, in which students taking the Law and Disorder module at the University of Warwick were required to produce a podcast as part of their assessment. The article situates the pedagogic benefits of student podcasting through the fields of legal storytelling, law and literature, and digital storytelling. It uses these to theorise three key moments in the podcasting process: the interview with an expert as an affective encounter with the ideas, the production of a complex and layered podcast that excites an affective response, and publication of the best of the podcasts to shift the students’ horizons of communication. Ultimately, the article suggests that the undergraduate is uniquely positioned between worlds – neither an expert nor a member of the public. As such, they are perfectly placed to mediate ideas and discussion in an affecting manner. 相似文献
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Steven Wall 《Criminal justice ethics》2013,32(2):96-105
Abstract In his early work in political philosophy, Amartya Sen advanced an interesting and provocative thesis – the egalitarian thesis. This is the claim that every conception of social justice that has received support in recent times is egalitarian. This paper argues that Sen's account of capabilities and his more recent critique of transcendental justice have implications for the truth of the egalitarian thesis. It also discusses how the rejection of the egalitarian thesis bears on the larger, and more general, issue of the overall plausibility of egalitarian conceptions of social justice. 相似文献
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Richard Wall 《The History of the Family》2013,18(1):81-95
The first national census of the British population was organized in 1801; the civil registration of births, marriages, and deaths commenced in 1837; and the first tentative attempt by the state to compile statistics on migration was included in the census of 1841. Prior to 1801, the chief source of information on the demography of the country was provided by the clergy's registration of baptisms, marriages, and burials that had occurred in their parishes, supplemented by information on mortality in the Bills of Mortality that were published for certain large towns and by inferences drawn from various counts of taxpayers. The article focuses on the reliability of the parochial registration system and the way in which it was exploited by the state as measured against the state's objectives for establishing it in 1538. These objectives were rarely achieved. By the end of the 18th century, the parish registers were falling short of providing a national system of registration. Neither had the registers at any time provided the requisite detail to allow the verification of age, lineal descent, or right of inheritance. They had not been used as a way of raising revenue except briefly between 1694 and 1705. Moreover, the Anglican Church was extremely lax about the enforcement of its own regulations regarding the appropriate time for registering baptisms, burials, and marriages. 相似文献