Self-Reported and Official Offending from Age 10 to Age 56

In the Cambridge Study in Delinquent Development, over 400 London males have been followed up from age 8 to age 48 in face-to-face interviews and up to age 56 in criminal records. About 42 % of the males were convicted up to age 56. During five age ranges up to age 47, 94 % of the males admitted at least one of eight offenses, in comparison with 31 % who were convicted for at least one of these offenses in these age ranges. The prevalence of offending, and the number of offenses committed, decreased steadily after age 18 according to both convictions and self-reports. On average, there were 38 self-reported offenses per conviction, and this ratio also decreased with age. Convicted males self-reported 25 offenses per conviction on average. It is concluded that the “scaling-up factor” from convictions to self-reported offenses is very important, especially in evaluating the effectiveness of intervention programs.     

The debate over south Africa's foreign policy

South Africa is no exception to the rule that there tends to be continuity in a state's foreign policy even in the event of far‐reaching domestic political change. But given the new South Africa's debt to a global human rights campaign, the emphasis on ‘staking out the moral high ground’ in the rhetoric of the country's new decision‐makers and of commentators is not surprising. The article discusses the creative tension between the claims of morality and the constraints of realpolitik in the debate on the formulation of the new South Africa's foreign policy. It identifies both differences and overlaps in the approaches of realists and radicals to the conduct of the country's foreign policy.     

Longevity Ancient and Modern

The article examines illustrations from ancient and modern societies to consider the connections between power, social elites and knowledge of techniques to promote longevity. In pre-modern societies, knowledge of practices and substances to promote longevity were cultivated by elites such as the Chinese imperial court. In modern societies, new technologies—cryonics, cloning, stem-cell applications and nanotechnology—will offer exclusive and expensive methods for prolonging life for the rich. However one important difference between the ancient and modern world is that with secularization longevity is no longer connected with a moral life; longevity is not a reward for sanctity. We have democratized the ambition for long life but not necessarily its realization. The modern quest for longevity appears to be connected with the desire of Baby Boomer generations to hold on to their assets, but while modern medicine may help us to survive forever, it cannot tell us how to live forever.

Power Transitions,Status Dissatisfaction,and War: The Sino-Japanese War of 1894–1895

Although power transition theory offers a powerful model of international conflict, scholars have not adequately operationalized the theory's key variable of satisfaction/dissatisfaction with the status quo. We argue that status dissatisfaction is an important component of a rising state's overall dissatisfaction with the system. We apply our revised power transition framework to the 1894–1895 Sino-Japanese War. Japan's revisionist foreign policy was driven by economic and security threats posed by China's control over Korea, dissatisfaction with Japan's place in the China-dominated East Asian hierarchy, the hope for recognition as a great power by the West, status-related domestic pressures, and by belief change that was endogenous to shifting power. Despite several earlier crises, Japan made the decision for war only after it had achieved parity with China, which is consistent with power transition theory's hypothesis that under conditions of shifting power, parity is a necessary condition for war.     

The subjective and objective violence of terrorism: analysing “British values” in newspaper coverage of the 2017 London Bridge attack

This article examines how ?i?ek’s analysis of “subjective” violence can be used to explore the ways in which media coverage of a terrorist attack is contoured and shaped by less noticeable forms of “objective” (symbolic and systemic) violence. Drawing upon newspaper coverage of the 2017 London Bridge attack, it is noted how examples of “subjective” violence were grounded in the externalisation of a clearly identifiable “other”, which symbolically framed the terrorists and the attack as tied to and representative of the UK Muslim community. Examples of “systematic” violence were most notable in the ideological edifice that underpinned this framing but also in the ways in which newspaper reports served to draw upon British values in the aftermath of the attack. This directed attention away from the contradictions within the UK, towards narratives that sought to “fix” these contradictions through eradicating the problem of “the other” and/or by violently protecting the British values “they” seek to undermine. As a consequence, newspaper coverage worked to uphold the illusion that “peace” could be achieved by eradicating terrorism through further forms of objective violence, including, internment without trial; the “ripping up” of human rights; and closer surveillance of Muslim communities. Indeed, it was this unacknowledged violence that worked to maintain British values in the press' coverage.     

A National Picture of Prison Downsizing Strategies

Abstract

Many states faced fiscal pressures on their corrections budgets as the country entered a deep recession in 2008. A 2011 survey by the Association of State Correctional Administrators (ASCA) asked corrections officials in all 50 states about changes in correctional facilities, focusing on closures, new facilities, and altering existing facilities as a response to budget pressures. States employed a combination of these strategies. Between fiscal year (FY) 2007–2008 and FY 2011–2012, 148 facilities were closed, 29 new facilities were opened, and 23 states added 22,740 beds to existing facilities, resulting in about a 19,000 net bed reduction overall. Closures did not necessarily appear to be related to fiscal pressures or always related to reductions in the prison population. Despite the Great Recession, correctional funding is still a large part of state expenses and many states’ correctional populations continue to grow.     

Debating Agrarian Capitalism: A Rejoinder to Albritton

Despite the multiple usages of star anise, a spice harvested from trees native to northeast Vietnam and southeast China, and notwithstanding its potential as a ‘flex crop’ due to being a key component in the pharmaceutical production of the anti-influenza drug Tamiflu, little is known about who cultivates this spice and how it reaches consumers around the world. Putting commodity chain analysis literature into conversation with recent ‘flex crop’ debates, we analyse the roles of actors along star anise commodity chains originating in rural, upland northern Vietnam. Our qualitative fieldwork reveals the intricate and idiosyncratic nature of these commodity chains upon which ethnic minority cultivator livelihoods depend, and which connect uplands and lowlands through manifold linkages. Cultivators, intermediaries, wholesalers, exporters and marketplace traders are constantly having to renegotiate their positions along these chains to maintain viable livelihoods due to uncertain financial returns and shifting demands. Adding to livelihood insecurities, financial gains have fluctuated wildly over time. The segmented knowledge individuals have of these commodity chains keep many in a vulnerable position, while the Vietnamese state's approach to promoting this commodity as a way to improve local livelihoods is questionable.