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171.
Anton Oleinik 《Society》2008,45(3):288-293
The experience of Soviet involvement in Afghanistan (1979–1989) is considered through the prism of institutional transfers.
Afghanistan has a long history of attempts to implement Muslim, Soviet and Anglo-Saxon institutional designs. Most of them
have failed. This failure can be attributed to the lack of ‘elective affinity’ between traditional and new institutions imported
from more developed countries. It is argued that a careful examination of the degree of elective affinity must precede any
attempt of institutional transfers. An analysis of Ph.D. dissertations defended by Afghan students at Soviet and Russian universities
complements logical arguments and references to historical facts.
相似文献
Anton OleinikEmail: |
172.
Mark N. Katz 《Society》2008,45(2):177-180
This article compares Moscow’s and Washington’s foreign policies toward the Middle East in 1982 and 2008. In 1982, Moscow
and Washington each had a distinct set of friends and foes. In 2008, Washington still has a distinct set of friends and foes,
but Moscow has relatively good relations with all governments and most major opposition movements in the region—the only exceptions
being Al Qaeda and its affiliates. It is argued that Putin’s policy toward the Middle East is not really aimed at displacing
the U.S. in the region, but protecting Russia and Russian interests from Al Qaeda and its allies. Indeed, a continued American
presence in the region serves to protect Russian interests in the region.
相似文献
Mark N. KatzEmail: |
173.
The authors comment on an earlier aritice in Society by Eugene Goodheart and offer a novel hypothesis about the origins of
religion.
相似文献
Lionel Tiger (Corresponding author)Email: |
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Explanations of party competition and vote choice are commonly based on the Downsian view of politics: parties maximise votes by adopting positions on policy dimensions. However, recent research suggests that British voters choose parties based on evaluations of competence rather than on ideological position. This paper proposes a theoretical account which combines elements of the spatial model with the ‘issue ownership’ approach. Whereas the issue ownership theory has focused mainly on party competition, this paper examines the validity of the model from the perspective of both parties and voters, by testing its application to recent British general elections. Our findings suggest that as parties have converged ideologically, competence considerations have become more important than ideological position in British elections. 相似文献
176.
Shakuntala Ray 《Feminist Review(on-Line)》2016,113(1):17-33
We examine pregnant women’s experiences with routinised obstetric ultrasound as entailed in their antenatal care during planned pregnancies. This paper highlights the ambiguity of ultrasound technology in the constitution of maternal–foetal connections. Our analysis focusses on Australian women’s experiences of the ontological, aesthetic and epistemological ambiguities afforded by ultrasound. We argue that these ambiguities offer possibilities for connecting to the foetus in ways that maintain a kind of unknowability; they afford an openness and ethical responsiveness irrespective of the future of the foetus. This suggests that elucidating women’s experience has implications for theorising ethics across maternal–foetal relations and, more specifically, for the ‘moral pioneering’ (Rapp, 2000) that reproductive technologies can demand of women. Moral pioneering cannot be reduced to moments or processes of decision-making; it must allow for greater recognition of the affective commitments entailed in and incited by ultrasound. Furthermore, focussing on experiences of the ambiguity of ultrasound allows for understanding the ways in which affectivity circulates across domains commonly understood as medical or social, public or private. In doing so, it contributes to undermining a series of tensions that currently shape feminist analysis of obstetric ultrasound, often at the expense of the experience of women. 相似文献
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Megan Larmer 《Feminist Review(on-Line)》2016,114(1):91-111
In the US, an emergent cultural icon of resistant agriculture, the agrarian heroine, attests to growing popular interest in first-generation women farmers. Drawing on practice theory, historical geographical materialism, intersubjective ethnography and feminist scholarship, this ethnography focusses on three first-generation women farmers growing organic vegetable crops for the Chicago market, with critical attention to the body, the land and their uses. By applying permaculture’s theory of ‘the edge’ anthropologically, this study explores the work these women do to cultivate relational spaces that promote fluidity, diversity and solidarity in opposition to industrial agriculture and the homogenising forces of globalisation. The portraits that emerge problematise popular representations of first-generation women farmers. 相似文献