《德伯家的苔丝》一文中的原型意象

托马斯.哈代是一位伟大的小说家,其作品《德伯家的苔丝》是一部经典的爱情小说,他利用原形批评这种文学手段,在其作品中渗透了多种原型意象,如颜色、太阳、以及圣经原型。《圣经》对哈代的思想有着深远持久的影响,他借助圣经中的神化原形意象,渲染了苔丝悲剧性的命运,揭露了当时社会的丑陋罪行。《德伯家的苔丝》不仅仅是一部爱情小说,同时也是一部关于自然,关于宗教的小说,这也是这部作品能够经久不衰的原因所在。     

建立经营性国有资产代表人制度

在公司制作为国有企业理想的制度模式选定之后 ,建立独立的国有资产代表人制度 ,已成为决定公司规范运作和国企改革是否成功的重要环节。应以代表理论为依据 ,通过对国家与企业经营者之间的代表关系进行法理探析 ,建立国有资产代表人制度的理论模型 ,并对国有资产代表人的梯次结构和授权环节进行分析和设计 ,建立和加强国有资产代表人的监督制度。     

欧盟对华认知变化及政策调整

本文认为,当前中欧关系的核心问题在于欧盟对华认知发生了较为明显的变化,包括:经济上不愿再将中国视为发展中国家,而是将中国视为可能对其造成潜在威胁的竞争者;政治上对中国未能向欧洲价值观靠拢感到失望和焦虑;在安全问题上欧盟出现"美国化"趋势,即在"防范"中国崛起问题上,与美国的共同语言开始增多。欧盟对华认知发生这些变化的主要原因是中欧双方实力对比和相对地位有变、美国对欧盟影响力增强。欧盟对华认知变化已导致欧盟对华政策出现一定调整,对华经贸政策更趋保守、更具防卫性和保护性,在能源安全、气候变化、环境保护等全球性议题上强调所谓"中国责任论"等。未来中欧关系的发展将在很大程度上取决于欧盟对华政策调整的方向和力度。     

Asian values revisited

  With Asia's economy still booming in the second half of the 1990's “Asian values” were announced by some politicians (Lee Kuan Yew, Mahatir, Ishihara, Mahbubani etc.) and contrasted with “Western values”. Soon a controversial debate within Asia ensued (Kim, Fidel Ramos ea..), into which also the western democracies joined. The “West” however reacted rather defensively to the new assertiveness of some Asian statesmen, inspite of the fact that the authors of this debate put into question the western dominance in global value setting which has been in existence since the French revolution. But has this debate withstood the test of time, the challenges posed by the recession in Asia and by the ever increasing globalization? Hardly. The crisis has destroyed the notion that “Asian values” had been the main cause and guarantor of Asia's exorbitant growth rates. While in the West Christianity forms the essential basics of culture, in Asia there is a multitude of coexisting - and frequently confronting world religions. There is no other continent which in cultural and political terms is so contradictory and potentially conflict ridden like Asia. “Asianism” as a concept was surely also intended as an instrument to integrate multiethnic Asian societies with weak internal cohesion. At the same time it served to neutralize the human rights issue. In the meantime the debate has become quieter and more dispassionate. In the developed West the notion gained acceptance to abandon “Eurocentrism”. At the same time there is recognition that “Asian values” are not exclusive. Also in Europe the family plays a special role. A debate on values is needed for societal integration – also in the “West” which should become more aware of the need to reassert the origins of its own spiritual foundations. Following September 11th the west is well advised to continue the dialogue on values with Asia. Update and expanded version of an article first published in: Au?enpolitik IV/1996, p. 326 “Beginnt das pazifische Jahrhundert?” I would like to thank Julia Prati for the translation of the updated and expanded version of this article     

社会危害性在犯罪构成理论中的地位探析

目前在刑法学界存在着社会危害性理论备受指责的现象,有的学者甚至认为应将社会危害性逐出我国的犯罪构成理论。这是不科学的。我们应该运用立体动态思维的方式正确分析犯罪概念、犯罪构成与罪刑法定主义的关系,不但要保留社会危害性的地位,更重要的是将其明确作为一个独立的犯罪成立的条件,这样才是对传统犯罪构成理论批判性的发展。     

从中俄互办"国家年"看两国经贸合作取向

中俄互办"国家年",有利于推动两国经贸合作关系的战略升级。笔者认为,促进中俄经贸合作应抓住以下重点:加快能源领域合作进程,朝市场化方向推进;拓展资源开发项目合作空间,以高科技促进经济可持续发展;改善两国商品贸易结构,规范经贸合作秩序;加强毗邻地区之间的经贸关系,合作开创边境区域经济振兴带。     

心理应激与故意犯罪心理产生的关系

心理学的发展为预防和打击犯罪这一课题的研究提供了新的思考方向。心理应激是心理学的一个基本概念 ,可以从心理应激与犯罪心理产生之间的关系展开初步探讨 ,并进一步以案件为例加以印证。     

讯问全程同步录音录像若干问题探讨

实行讯问职务犯罪嫌疑人全程同步录音录像是由职务犯罪案件的特点决定的。讯问的录音录像在实体意义上是固定口供的手段,在程序意义上属于视听资料证据。讯问录音录像与笔录的同步范围要限定为同案件有关的口供。对录音录像资料的制作必须进行控制,并以相关措施予以保障。     

试论康德政治自由观的道德基础

康德的政治自由观界定了在社会政治领域中个人权利和公共权力的法律限度。康德政治自由观中的正义原则是道德自由观中的自律法则的外化。道德自律法则为康德在社会政治领域中探讨个人自由的正当性和公共权力的合法性奠定了坚实的道德基础。