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Elderly men and women and young males and females observed a simulated assault and theft of a wallet by a male assailant on a male victim. Two other people also were present in the criminal scenario, a female friend of the victim, and a female witness bystander. Young subject-witnesses were significantly superior to the elderly in verbal recall of details of the criminal episode. However, no reliable differences were found between the two age categories in recognition of the assailant, the victim, or friend. Women were superior to men and young people were superior to the elderly in identifying the bystander. Identification of the assailant was influenced by complex interactions of guilty or innocent facial appearances of the assailant and the victim, as well as the sex and age of the witnesses.  相似文献   
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Workers face tremendous challenges in their fight to organise, both in terms of personal risk and the sheer number of obstacles. Overcoming such challenges requires multiple strategies and broad‐ranging collaboration. In this article we begin by reviewing the repression that workers face. We then look at how voluntary workplace codes might help workers organise. Using the SA8000 standard as an example, we look at some of the elements that could be most useful in organising workers. Finally, we look at a collaborative project between the International Textile, Garment and Leather Workers' Federation and Social Accountability International to develop a training programme that not only helps workers understand how to use codes to their benefit but also builds on their current organising and education strategies.  相似文献   
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Y-chromosome short tandem repeats (Y-STRs) provide valuable information in cases of rape and questioned paternity, and they allow for the genetic identification of male lineages. The present study validated a Y-STR 10-plex on the ABI PRISM 3100 Genetic Analyzer for use in forensic and paternity laboratories at Orchid Cellmark. Following optimization of the polymerase chain reaction, father-son pairs were analyzed to ensure that each pair generated identical haplotypes. This study demonstrated that the 10-plex is sensitive to 0.125 ng of input DNA and that female samples mixed with male samples did not interfere with Y-STR haplotyping. In a sample of 525 males, there were three instances of locus multiplication, two at DYS19 and one at DYS435. Overall, haplotype diversity was 0.996, suggesting that the 10-plex can effectively distinguish among male lineages.  相似文献   
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Platania  Judy  Moran  Gary 《Law and human behavior》1999,23(4):471-486
Prosecutorial misconduct in closing argument during the penalty phase of capital trials can be defined as any disparaging or prejudicial statements calculated to influence the jury to consider improper factors in determining life in prison or the death penalty (Gaskill, 1991, p. 13). Improper statements made by the prosecutor during closing argument may jeopardize a defendant's right to a fair trial. While acknowledging such statements as misconduct, courts sometimes permit them on the theory that the presence of improper statements in closing argument would not change the juries' verdicts and therefore are not fundamentally unfair (Chapman v. California, 1967). The present study examined whether improper statements made by the prosecutor in closing argument during the penalty phase of a capital trial would result in more death penalty recommendations. Three hundred and twenty jury-eligible individuals viewed a videotape based on the penalty phase of an actual capital trial (Brooks v. State, 1977). Individuals exposed to improper statements made by the prosecutor in closing argument recommended the death penalty significantly more often than those not exposed to the statements.  相似文献   
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Toward the development of an objective assessment of ego-identity status   总被引:4,自引:0,他引:4  
Four investigations were completed to develop a self-report measure of ego-identity status. Following James Marcia's definition of diffusion, moratorium, foreclosure, and identity achievement status, a series of Likert-type items were constructed and validated for use in the study of ego-identity formation. Convergent-divergent, concurrent, and predictive validity and test-retest reliability are documented in the reported data. Cross-sectional data suggest the measure will be sensitive to intraindividual change in identity formation. The new Objective Measure of Ego-Identity Status allows researchers to use either a typology or a distribution of stage responses in future longitudinal investigations.This research was supported by a Division of Research Grant at Utah State University.Received his Ph.D. in human development from the Pennsylvania State University. Current research interests include adolescent personality and social development, interpersonal attraction, and family relations.Received her M.S. from Utah State University and is currently a doctoral student at Pennsylvania State University.Received his B.S. from Utah State University and is currently a graduate student at that institution.  相似文献   
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This article outlines a family resemblance in the work of authors and film-makers of the 1960s and 1970s in Spain. In the light of the international zeitgeist most often termed “antipsychiatry,” the works of Michel Foucault (1926–1984) and R. D. Laing (1927–1989) make up the critical focus for the formulation of an “antipsychiatric aesthetic” in Spanish literature. In the novels Tiempo de silencio (1961) by Luís Martín-Santos (1926–1964) and Volverás a Región (1967) by Juan Benet (1927–1993), and the film El espíritu de la colmena (1973) directed by Víctor Erice (1940–), this antipsychiatric aesthetic explores the relationship between doctor and patient in poetry as Scottish antipsychiatrist R. D. Laing had in practice. Contemporary to Foucault and Laing’s critique of the managerial doctor figure, these three texts re-enact this critique and extend its remit to embody the reader–writer/author–text/text–reader dialectic. Consequently, a specifically Iberian school of critical theory becomes apparent, that responds to the existential writings of Miguel de Unamuno (1864–1936). Embedded within these poetics are attempts to reframe the ontological anxieties that stem from a subjective experience of silence and control.  相似文献   
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