Blurring the line between licit and illicit: transnational corruption networks in Central Asia and beyond

The anti-corruption norm in both scholarship and the policy world has too narrowly focused on the domestic and institutional context of bribe-taking and public corruption. Instead, we argue that corruption in the contemporary global economy requires a multiple set of connected transactions, processes, and relationships that take place within informal transnational networks that blur the line between illegal and legal activities. These networks include multinational companies, elites in host countries, offshore financial vehicles and conduits, middlemen and brokers, and destination financial institutions. We examine how these actors operate in Central Asia, a region that is widely identified as corrupt, yet is rarely understood as embedded in the types of global processes, offshore connections and transnational links specified in our analysis. Examples of offshore centers in tax planning from Central Asia, and partial results from a field experiment based on impersonating high corruption risks from four Central Asian states, provide evidence for how the various actors in transnational financial networks structure their dealings. We then present two brief illustrative cases of how these transnational networks have operated in energy explorations services in Kazakhstan and telecommunications contracts in Uzbekistan. Our findings have theoretical, practical, and normative implications for scholars and practitioners of Central Asian international political economy and other ‘high risk' regions.     

Islam and Toleration: Studying the Ottoman Imperial Model

This article explores the relationship between religion and politics in the context of the recent debates on Islam and religious fundamentalism. I argue that too much attention is paid to the theological issues of Islam, and that we should rather focus on the historical conditions that tend to produce religious tolerance or intolerance. I use the Ottoman Empire as an example of a polity that succeeded in maintaining religious and ethnic toleration for the tremendous diversity it encountered within its frontiers. I analyze the specific relationship between the Ottoman state and Islam, the subordination of religion to the state, the dual role of religion as an institution and a system of beliefs as well as the intricacies of the millet system. I conclude that the particular relationship that was forged between religion and politics during the first four centuries of the empire promoted religious openness and toleration.