Current diagnoses of the crisis of democracy mostly refer to a specific type of mass democracy as it was characteristic of the second half of the 20th century. Its political space is the nation state. The presence of refugees in receiving countries now raises the basic democratic question: How can people participate in political decisions that determine their own living conditions? Refugees, lacking citizenship status, hardly have any formal political influence. The article discusses the relationship between democracy, citizenship, and forced migration in three steps. First, it presents the core arguments of the current debates on the crisis of democracy and outlines the main characteristics of democratic welfare capitalism. Thereupon, it analyzes current transformations of citizenship with regard to forced migration. It will be shown that citizenship is differentiated in the course of transnationalization and economization processes. Finally, the paper shows that potentials for democratization become visible when refugees come into view as “activist citizens” who politicize and scandalize the discrepancies between moral and legal norms as well as the limitations of democracy. 相似文献
Regarding debates between feminists from the North and South, it has been argued that Western feminists implicitly disparage Third World women by representing them as sexually oppressed. It has also been argued that Third World women's political struggles are trivialized when the women are so homogenized. The author argues that while there is some truth in these assertions, Southern feminists should beware of cultural fundamentalism. She welcomes their stress upon the importance of sociocultural analysis, especially in the interest of understanding Southern economic contexts, and notes that sociocultural analyses do not lead away from economic issues, but provide more explanatory variables and more complex models. Chandra Mohanty's critique is evaluated with regard to the three Zed Press books reviewed. 相似文献
In this study the authors examine whether there is a link between offending and violent victimisation. They explore the extent to which this link can be explained by differences in people's lifestyle. In keeping with recent criminological developments, they seek to explain differences in the risk of violent victimisation throughout peoples life course. For this purpose, data has been analysed on the past 25 years in the lives of 1,939 respondents, who constituted a representative sample of the Dutch population in 1996. The data was taken from the Netherlands Survey of Criminality and Law Enforcement. For each year of their life, data were recorded on the respondents' marital, fertility, residential, educational and employment history. What is more, for each year in this period, data are available on their violent victimisation and their offending. The data was analysed with multi-level models. The results show that people who engage in violent crimes and vandalism are at greater risk of being victims than people who do not and that this relationship can only be partially explained by lifestyle. 相似文献
The right to development (RTD) is contested in international law, politics and practice. This remains the case, despite the 30-year existence of the United Nations Declaration on the Right to Development (UNDRTD), the many substantive leads that current international law provides, and the renewed inspiration that can be drawn from Agenda 2030 and its sustainable development goals. This article explores whether there is a possible new momentum for the RTD in international law. Deep substantive and political divisions about the exact content and implications of the RTD prevail between—and within—the North and the South. Up to now these divisions have stood in the way of achieving greater normative clarity, follow-up and implementation action. This state of affairs has directed us to adopt a pragmatic approach, by which we consider the scope for revitalizing the RTD through existing provisions of international law, rather than by creating additional normative frameworks. Thus, after a short sketch of the historical evolution of the RTD, we examine the nature, substance and implications of this right as conceived in the UNDRTD. Then, we pursue the question of how existing provisions of international law could be mobilized more explicitly for the sake of revitalizing the RTD and more in particular for its actual realization in the future. Three concrete means of implementation provide at least some prospect for positive change: international cooperation for development, accountability and monitoring mechanisms, and regional and inter-regional instruments and procedures.
Policy Sciences - The world is in the grip of a crisis that stands unprecedented in living memory. The COVID-19 pandemic is urgent, global in scale, and massive in impacts. Following Harold D.... 相似文献
The system of debt bondage in the gem‐cutting industry of South India is considered. Evidence is examined from intensive field work in villages in Tamilnadu, and one large village in particular, which has been a major centre in the synthetic gem‐cutting industry for 70 years. It is argued, against various authors, that here bonded labour is not a pre‐capitalist relation of production. Rather, it is part of a dynamic, capitalist small‐scale industry that is rapidly expanding into global markets. Moreover, since 1990 a dramatic change is noted in part of the industry: the introduction of semiautomatic machinery, with which a new product (the American diamond) is made. This has led, inter alia, to the displacement of women workers. The profits earned by employers, the nature of relations between employers and workers, and especially the use of kinship ideology, and the relevant inter‐connections are explored. 相似文献
The main objective of this article is to reflect on the way in which a certain neoliberal logic and rationality have become common-sense and to contemplate the possibility of a different aesthetic. The tone or mood of this piece draws on recent work on atmosphere, affect and complexity, which will be used to explore the theme of neoliberalism within the context of the university. In the course of this discussion, I will consider questions such as: how could a different aesthetic influence the university as public space; the curriculum and academic community and friendship? How could a different aesthetic respond to epistemic, ontological and, inherently tied to them, spatial injustice? 相似文献