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231.
Catastrophic events such as wildfires are predicted to increase and intensify because of climate change. This paper speculates on how politics may look within such a context by deploying Rancière's political theorisations. We examine how a posthumanist re-configuration of this humanist notion of politics contributes to thinking about, acting for, and living within a rapidly changing climate. Specifically, we make a case for “more-than-human” political moments using the illustration of wildness – in the form of a wildfire – breaking free of wilderness and burning the settled lands of human habitation. In doing so, we draw on a relational ontology that re-configures agency and speech as “more-than-human”.  相似文献   
232.
With the growing importance of public engagement in science policy making and declining levels of public trust in food production, the European Food Safety Authority (EFSA) has attempted to embed “good governance” approaches to strengthen scientific independence and open up risk decision making, which include the use of public consultations. However, “opening up” of risk assessment policies reveals some tensions; namely, balancing the goals of scientific excellence and transparency, protecting science from interests, addressing value judgments, and limited opportunities to debate ethical and social issues. EFSA's development of risk assessment policy for genetically modified animals is used as a case study to analyze these tensions. This analysis suggests that in order to fulfill good governance commitments and maintain trust in risk governance, closer cooperation between EFSA and the European Commission is required to provide “space” for debating the broader risk management issues. This publically accessible space may be needed alongside rather than instead of EFSA's consultation.  相似文献   
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This article examines the implementation of the Global Environment Facility's (GEF) Mexico–Mesoamerican Biological Corridor in Chiapas, Mexico, in order to explore how stakeholder participation is increasingly employed as a tool of conservation's neoliberalisation. This requires an understanding of participation via the corridor as productive, in that it facilitates the production of new, albeit fictitious, kinds of biodiversity in the commodity form, and of new modes of social reproduction increasingly mediated by market relations, as access to common property resources and the necessities of life are progressively restricted to one's ability to pay. In this way the corridor produces the conditions under which a ‘market citizenship’ can flourish, with participation re-imagined as a means through which this end is achieved.  相似文献   
235.
This article presents an exploration of qualitative evidence on the relationship between birth control and abstinence from an oral history project, which interviewed middle and working-class English men and women, who had married between the late 1920s and the early 1950s. Among the working classes the assumption that men were responsible for birth control choices and the disadvantages that contraceptive methods of all types posed, combined with the fear of pregnancy, acted as a disincentive to have sex and resulted in forms of partial abstinence. Among the middle classes, women had much more access to birth control information and as a consequence a greater range of methods was used, including more female methods. However, the reluctance of couples to discuss sexual matters, and some continued preference for male methods meant that while condoms were the most regularly used middle-class male method, both withdrawal and abstinence were also in evidence. Moreover, although partners were more likely to discuss birth control at the start of their marriages, they were less likely to agree that contraception was a male responsibility and there was greater potential for conflict over contraceptive methods, not infrequently resulting in abstinence. The evidence suggests that sexual and contraceptive practices in marriages in England at the end of the secular fertility decline do not present a picture which straightforwardly correlates with the assumptions represented by the popular thesis that this period of increased fertility control was closely associated with the rise of companionate marriage.  相似文献   
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237.
Abstract

On 16 August 2012, a protracted strike at a platinum mine in Marikana, South Africa, culminated in the killing of 34 mineworkers by local security forces. Some viewed this tragedy through the lens of South Africa’s apartheid past, recalling such events as the Sharpeville massacre of 1960. Others saw this episode as the latest cycle of angry protest and violent repression stemming from heightened inequality and poverty under global capitalism. This paper explores a set of institutional factors that occupy the middle ground between these two narratives about the massacre at Marikana. At the national level, despite progressive labour regulations and a long-standing alliance between the leading trade union (COSATU) and the ruling African National Congress, institutional channels for social dialogue and collective bargaining were less effective than expected given COSATU's inability to criticize policies focused on business-led growth at the expense of the social protection of workers. At the sectoral level, gigantic platinum companies faced with falling commodity prices sought to limit losses by planning retrenchments and limiting wage increases, triggering repeated and sometimes violent wildcat strikes, especially when workers’ grievances were set aside by local representatives of the COSATU-affiliated National Union of Mineworkers. The argument may be seen as a labour-focused variant of Huntington’s ‘gap hypothesis’: workers’ militancy has grown as existing institutional frameworks for ensuring labour peace have failed to effectively channel the frustrations of workers most in need of social protection.  相似文献   
238.
The media is widely recognised as contributing to stigma associated with mental illness by portraying it in connection with violence and/or undesirable traits. In response, campaigns directed at policing language use, imagery and story content in the media have been implemented. But these interventions can themselves perpetuate stereotypes and assumptions that ultimately run counter to the original intent of challenging stigma. By way of illustration this paper analyses an Australian campaign that I argue invites people to see stigma in innocuous uses of ordinary language and imagery, effectively associating mental illness with that which it seeks to challenge. The grounds for its criticism and praise of stories about mental illness are also often tenuous and based on a limited approach to determining the impact of story content. The pitfalls of this type of campaign can be avoided by taking heed of the shifts in thinking advocated by postpsychiatry and the deconstructionist strategies employed by activists in the mental health field.  相似文献   
239.
Since 1987 the Republic of Ireland has experimented with new forms of policy consultation and formulation that have been credited with turning the country into the ‘Celtic Tiger’ economy of the 1990s. One of the most important of these new forms is a series of social partnership agreements that have become increasingly broad in scope over the past decade and a half. This article illustrates how the process of social partnership pact-making is able to assist in steering a new policy direction, and investigates what makes these social partnership agreements able to be reproduced over time, by focusing on the development of policies for reconciling family and working life in Ireland. This is an important and pressing issue for many post-industrial economies, and, without claiming too much for the partnership process since problems of reconciling family and working life are far from ‘solved’ in Ireland, social partnership has helped turn this from being a marginal to a key issue in Irish politics.  相似文献   
240.
The current study takes a consumer perspective to examine the impact of legal and mental health systems on couples who are experiencing problems with domestic violence. Unfortunately, their thoughts and wishes are rarely considered when planning for change in their lives. The study asks couples what they think happens to cause abusive episodes, what happens to them when someone finds out about the abuse, and what their thoughts are about the interventions they receive. The specific interventions in this study were a pro-arrest policy and solution-focused brief therapy.  相似文献   
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