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Christopher W Hughes 《Cambridge Review of International Affairs》2007,20(2):325-338
Japan, in responding to US expectations for support in the ‘war on terror’, has displayed a degree of strategic convergence on global security objectives, thus prompting policy-makers and observers to dub it the ‘Great Britain of the Far East’. This article argues, however, that Japan is far from assuming this role. For Japan, the ‘war on terror’ serves more as a political pretext for legitimating long-planned changes in military security policy that are often only marginally related to the US's anti-terrorism agenda. Instead, Japan has focused much more on using the terror threat rationale as a means to push forward its response to the regional and traditional security challenges of North Korea and China, even if at times it attempts to depict both as ‘new security challenges’ or as involving elements of counterterrorism. The final conclusion is that US military hegemony may be weakened by Japan's and the Asia-Pacific's potential divergence from the US global security agenda. 相似文献
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Geraint Hughes 《Diplomacy & Statecraft》2003,14(3):106-130
This article examines Harold Wilson's attempts to promote a peaceful solution to the Vietnam war during his first term in office as Britain's Prime Minister, with particular reference to his discussions with the Soviet Premier, Alexei Kosygin, in London in February 1967. Wilson's diplomatic efforts were influenced by his intention to improve Anglo-Soviet relations, and by his belief that the United Kingdom could help develop East-West contacts and facilitate the process of detente. In conclusion, this article argues that the failure of the Sunflower initiative in February 1967 was due not to the intervention of American 'hawks', as Wilson supposed, but to the convoluted clash of interests of the powers involved either directly or indirectly in the Vietnam war - the USA, USSR, China, and North Vietnam - which handicapped third-parry peace initiatives. 相似文献
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Same-sex couples and their children have been the subject ofsignificant international attention over recent years, includingdebates about planned parenthood in the context of same-sexrelationships (Donovan, 2000; Dempsey, 2004; Luttichau, 2004;Vonk, 2004; Ryan-Flood, 2005). Drawing on a qualitative studyof lesbian parent families in the UK, this article contributesfurther to these debates through a discussion of respondentsaccounts of their reproductive decision-making. I discuss thesocio-legal discourses around the legitimacy of the lesbianparent family created by donor insemination and examine howrespondents react to these discourses. I identify an overarchingpreoccupation within these accounts which is concerned withaddressing the needs of children. The dominant notions of howbest to meet childrens needs established in contemporaryUK family policy pose considerable tensions for the lesbianparent family. In seeking to resolve these tensions, parentsin my study reinterpret and develop different understandingsof how best to meet these needs. Their accounts reveal the complexityof the considerable efforts of families raising children infamily forms that fall outside the normative order to addressthe needs of the child, and the disjunctions between everydayunderstandings of childrens needs and those constructedthrough policy and family law. 相似文献
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Katherine Hughes 《Central Asian Survey》2017,36(4):511-533
This article focuses on the iconicity of contemporary Dushanbe’s capitol complex, with its state-sponsored architecture and memorial culture, part of the government of Tajikistan’s national identity construction. Dushanbe’s architecture post-independence is actant, a mnemonic and iconographical bridge between the present and favoured historical periods in a quest for national origins. A bricolage of historical symbols, including those of Achaemenid Iran and the early Islamic Samanids, is displayed here in a city with Soviet foundations. Together with pan-Iranian iconography is a desire by the government of Tajikistan for monumentality for its own sake. The capitol complex evokes the natural world, connected to a Central Asian conception of sacred space, suggesting an interlacing of power and religious authority. These monumental building projects are taking place against the backdrop of the destruction of Dushanbe’s ‘authentic’ Soviet architecture and built heritage in the capitol complex, itself a container for collective memory. 相似文献
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