A Taxing Dilemma

Multinational corporations come under scrutiny for alleged tax dodging The issue of taxation seems to be a dry,technical subject.But it is one that people can get extremely emotional about,as some major corporations in Europe and North America have discovered recently.Since the global financial crisis broke out in 2008,the issue of taxes that corporations pay has become a sensitive one.In Europe and     

Stephen Morse on the Fundamental Psycho-Legal Error

Stephen Morse has long proclaimed there to be a “fundamental psycho-legal error” (FPLE) that is regularly made by legal and social/psychological/medical science academics alike. This is the error of thinking that causation of human choice by factors themselves outside the chooser’s control excuses that chooser from moral responsibility. In this paper, I examine Morse’s self-labelled “internalist” defense of his thesis that this is indeed an error, and finds such internalist defense incomplete; needed is the kind of externalist defense of Morse’s thesis that can only be provided by a worked-out compatibilist moral philosophy. The body of the paper outlines the kinds of compatibilisms that are plausible, contrasting them with two less plausible attempts to salvage responsibility in the face of an advancing neuroscientific determinism. These two less plausible rescue attempts, libertarianism and fictionalism, each seek to salvage responsibility even while not disavowing the FPLE.     

Constructing Cooperation in Northeast Asia: historical Northeast Asian dyadic cultures and the potential for greater regional cooperation

What are the obstacles to greater cooperation in Northeast Asia and why have the nations of the region not been entirely successful in moving beyond history, toward greater cooperation? Conducting a brief survey of Northeast Asian IR and power alignment patterns from the Imperial/Dynastic era to the present, this essay utilizes the constructivist approach to assess regional alignment patterns in Northeast Asian history corresponding to six historical time periods, ranging from Ming China to the present. It does so by employing Wendt's system-level cultures of anarchy (Hobbesian, Lockean and Kantian cultures) at the dyadic/second level of analysis and the regional level of analysis (level 2.5), rating the various eras as to levels of cooperation vs enmity, with an eye to identifying the reasons for today's tension points. It concludes that despite such tension points and unresolved historical issues, anarchy in Northeast Asia today is not Hobbesian (enmity), but rather Lockean (rivalry). Consequently and first, war, nuclear proliferation and security spirals may be avoidable with proper sensitivity to the issues that continue to pose as obstacles to regional cooperation, including historical grievances, uncertainties over China's rise and the US role in the region, the North Korean nuclear issue and others. Second, attention to improving the dyadic cultures (China–Japan, South Korea–North Korea, etc.) that together comprise the region's relational culture (either Hobbesian, Lockean or Kantian) make greater regional cooperation possible and even more likely.     

DAMNED IF YOU DO AND DAMNED IF YOU DON'T

In contemporary Western societies women are often thought to have overcome inequality, become autonomous and resistant to social pressures, and in so doing gained the freedoms to make their own choices. However, this ‘post-feminist sensibility’ can arguably be seen as a double-bind as some types of ‘choices’ cannot always be recognised as freely chosen if they are taken as an indication of failing to resist social (appearance) pressures. We argue that one such example is the ‘choice’ to have cosmetic breast surgery, a practice that has received both criticism and celebration from different feminist angles. In this paper we analyse how women who have had breast augmentation are constructed by readers of an internet blog in which they are largely vilified and pathologised for not valuing their ‘natural’ (yet ‘deficient’) breasts. We demonstrate how the same discursive constructions that appear to value women's ‘natural’ bodies simultaneously (re)produce the conditions in which women may feel the need to have breast augmentation.