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41.
Baljit Malik 《亚洲研究》2013,45(1):36-37
AbstractFilms being made in Asian countries are now beginning to express an Asian reality. This is happening in a small way, but it is happening. The scale of the movement to break away from Hollywood and Bombay-type extravaganzas, and from films as a kind of “celluloid LSD,” is still small, constrained as it is by film-makers and sellers out to make quick profits. One little ripple that has recently emerged from the stagnant waters of Asia's film world is called “Tongpan.” The work of a group of creative amateurs, “Tongpan” is not the result of a commercial venture, and is not a professionally-made film in the conventional sense. It is also not a film in the style of what has come to be known as the “New Wave Cinema,” for “Tongpan” is not an art film to be “museumed” for wealthy connoisseurs. But precisely for all these reasons it is important that a film called “Tongpan” has been made. Indeed an important event has occurred in Thai Cinema. Important because it shows what is happening to the Thai people in the name of ‘development’ and captures for posterity the tensions and strains of an important period in Thailand's recent history. 相似文献
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Malik Bozzo-Rey 《International Journal for the Semiotics of Law》2009,22(4):425-436
Les travaux récents ont permis de rendre justice à la théorie du langage qu’a élaborée Bentham et d’expliquer les enjeux théoriques
de son attachement aux mots. Il est donc désormais possible de s’attacher à comprendre les enjeux langagiers à l’oeuvre dans
les différents champs de la pensée benthamienne, et plus particulièrement au sein de sa théorie générale du droit. Dès lors,
son projet de Nomographie semble aller de soi. Nous nous attacherons à montrer dans quelle mesure ce texte entend tirer les conséquences de l’ensemble
des acquis théoriques de la philosophie benthamienne et plus précisément comment il permet de penser les relations entre langage
et droit pour aboutir à la constitution du droit comme système de contr?le social. 相似文献
46.
This study assessed the knowledge of 82 married women about existing legislations and law enforcement structure in Iraqi Kurdistan region to combat violence against women and women’s response to spousal violence. A female physician interviewed the participants using a specially designed questionnaire. The women possessed good knowledge about the presence of legislation (76.8 %) and related law enforcement structure (70.7 % to 74.4 %) to combat violence against women, but they lacked adequate knowledge about how to contact the law enforcement agencies. Women’s response to spousal violence primarily included self-defense (37.8 %) or keeping silent (26.8 %), rather than seeking justice (4.9 %). Women’s educational status was positively associated with reporting violence to police (52.1 % vs 29.4 %, p = 0.041) and the health staff (62.5 % vs 35.3 %, p = 0.015). Further research is needed to explore the reasons behind women’s poor knowledge of the details of the existing law enforcement structure and women’s reluctance to seek justice. 相似文献