The value of narrative in understanding Mongolian and Australian women's journeys of survival recovery and remaking of self,through and beyond domestic violence

In this article I argue that a narrative method and analysis may work across cultures to aid in the understanding of women's experiences of survival, recovery and remaking of self following domestic violence. This article draws on a cross-cultural narrative analysis of eleven Mongolian and eleven Australian women's stories of survival, recovery and remaking of self following domestic/intimate partner violence. The very diversity of the Mongolian and Australian women offers a case for the value of narrative method. The focus of the article is the rationale for and explanation of feminist, qualitative, cross-cultural and narrative research methods which underpinned the study. Interspersed throughout the discussion are illustrative excerpts from the women's stories which support the argument that there are some deep similarities between the experiences of Mongolian and Australian women.     

Presidential rhetoric on cybercrime: links to terrorism?

Abstract

Presidents often give speeches about crime issues as a way to convince the public that there are significant problems for which an easy solution can be found. Studies have shown that presidential rhetoric on crime not only influences the public’s perception of the problem, but also the perception of the best solution. More recent research has demonstrated that presidents sometimes draw on the public’s fear of crime as a way to further affect the public’s perception of crime. In other words, presidents link crime with the public’s anxiety about other fearful events as a way to further impact the public’s perception of a problem (and thus further their agenda). This study examines presidential rhetoric on cybercrime to determine if executives link cybercrime with other issues such as national security. The findings provide credibility to both Cavelty’s threat frames approach as well as assertions made regarding the politics of fear.