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91.
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The intellectual adolescence of organizational justice: You've come a long way,maybe 总被引:1,自引:0,他引:1
Jerald Greenberg 《Social Justice Research》1993,6(1):135-148
To highlight the advances and limitations in the study of organizational justice as reflected by the articles in this issue, the field is characterized as being in its intellectual adolescence. Following this analogy, some signs of scientific maturity are noted. Among these are (a) increased attention to the connections between organizational justice and various organizational processes, (b) expanded efforts toward conceptual refinement, and (c) greater reliance on research conducted in natural settings. At the same time, the adolescent state of the field is also marked by its intellectual awkwardness and immaturity. Indications of this include (a) the absence of guiding theory, (b) an underdeveloped research agenda, and (c) an overreliance on the use of ad hoc measurements. Based on these limitations, suggestions are made for ways of nurturing the field's development. The article concludes with an optimistic vision of tomorrow's field of organizational justice. 相似文献
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Andrew M. Greeley is a priest, sociologist, novelist, and journalist. His scholarly writings concentrate on religion and ethnicity.
His other writings range from critiques of the Catholic church to best-selling novels. 相似文献
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Threatening and otherwise inappropriate letters to members of the United States Congress 总被引:2,自引:0,他引:2
P E Dietz D B Matthews D A Martell T M Stewart D R Hrouda J Warren 《Journal of forensic sciences》1991,36(5):1445-1468
The authors examine the characteristics of threatening and otherwise inappropriate communications sent to members of the U.S. Congress by a sample of 86 subjects, 20 of whom threatened assassination. We quote excerpts from these letters and provide quantitative data on such variables as the volume, duration, form, and appearance of such communications; the enclosures; the subjects' perceived relationships to the recipients; the thematic content of the communications; and the messages and threats communicated. Comparisons between 43 subjects who pursued encounters with members of Congress and 43 who did not revealed 17 factors associated with such pursuit. In this population, threateners were significantly less likely to pursue an encounter than inappropriate letter writers who did not threaten, regardless of the type of threat or the harm threatened. Inappropriate letters to members of Congress are compared with those directed to Hollywood celebrities. Mentally disordered persons writing to public figures often mention and sometimes threaten public figures other than those to whom the letters are addressed, which raises important issues regarding notification of endangered third parties and the sharing of information among protective agencies. 相似文献
98.
Gerd Langguth 《Asia Europe Journal》2003,1(1):25-42
With Asia's economy still booming in the second half of the 1990's “Asian values” were announced by some politicians (Lee
Kuan Yew, Mahatir, Ishihara, Mahbubani etc.) and contrasted with “Western values”. Soon a controversial debate within Asia
ensued (Kim, Fidel Ramos ea..), into which also the western democracies joined. The “West” however reacted rather defensively
to the new assertiveness of some Asian statesmen, inspite of the fact that the authors of this debate put into question the
western dominance in global value setting which has been in existence since the French revolution. But has this debate withstood
the test of time, the challenges posed by the recession in Asia and by the ever increasing globalization? Hardly. The crisis
has destroyed the notion that “Asian values” had been the main cause and guarantor of Asia's exorbitant growth rates.
While in the West Christianity forms the essential basics of culture, in Asia there is a multitude of coexisting - and frequently
confronting world religions. There is no other continent which in cultural and political terms is so contradictory and potentially
conflict ridden like Asia. “Asianism” as a concept was surely also intended as an instrument to integrate multiethnic Asian
societies with weak internal cohesion. At the same time it served to neutralize the human rights issue.
In the meantime the debate has become quieter and more dispassionate. In the developed West the notion gained acceptance to
abandon “Eurocentrism”. At the same time there is recognition that “Asian values” are not exclusive. Also in Europe the family
plays a special role. A debate on values is needed for societal integration – also in the “West” which should become more
aware of the need to reassert the origins of its own spiritual foundations. Following September 11th the west is well advised
to continue the dialogue on values with Asia.
Update and expanded version of an article first published in: Au?enpolitik IV/1996, p. 326 “Beginnt das pazifische Jahrhundert?”
I would like to thank Julia Prati for the translation of the updated and expanded version of this article 相似文献
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The role of the state is changing under the impact of, for example, globalization. The changes have been variously understood as the new public management (NPM), the hollowing–out of the state and the new governance. This special issue of Public Administration explores the changing role of the state in advanced industrial democracies. It focuses on the puzzle of why states respond differently to common trends.
This introductory article has three aims. First, we provide a brief review of the existing literature on public sector reform to show that our approach is distinctive. We argue that the existing literature does not explore the ways in which governmental traditions shape reform. Second, we outline an interpretive approach to the analysis of public sector reform built on the notions of beliefs, traditions, dilemmas and narratives. We provide brief illustrations of these ideas drawn from the individual country articles. Finally, we outline the ground covered by all the chapters but we do not summarize and compare their experiences of reform. That task is reserved for the concluding article. 相似文献
This introductory article has three aims. First, we provide a brief review of the existing literature on public sector reform to show that our approach is distinctive. We argue that the existing literature does not explore the ways in which governmental traditions shape reform. Second, we outline an interpretive approach to the analysis of public sector reform built on the notions of beliefs, traditions, dilemmas and narratives. We provide brief illustrations of these ideas drawn from the individual country articles. Finally, we outline the ground covered by all the chapters but we do not summarize and compare their experiences of reform. That task is reserved for the concluding article. 相似文献