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This article examines the lack of policy response to the 1990 U.S. National Intelligence Estimate (NIE) that predicted the collapse of Yugoslavia. Contrary to common criticisms of estimative intelligence, the NIE was accurate and unambiguous. Why was good intelligence unheeded? For some policymakers, the analysis was not closely tied to their interests and competed with other priorities for attention; for those who were substantive experts, the NIE’s grim message was hard to accept. Moreover, policymakers read intelligence reports in the context of popular concepts – a lingering Cold War lens distorted more than it clarified. Finally, while the NIE made hard-hitting judgments, it did not include any analysis of opportunities to influence the outcome. Rather than pushing an already difficult estimate to the breaking point, including opportunities would likely have increased the odds of policymakers taking action. These lessons have broader implications for analytical tradecraft and the often-challenging relationship between intelligence and policy.  相似文献   
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Miles Larmer 《Labor History》2017,58(2):170-184
Abstract

This article provides a new history of mine capital and labour in the ‘Central African Copperbelt’ – the cross-border mining region of the Zambian copperbelt and Haut Katanga in the Democratic Republic of Congo. It doing so, it seeks to overcome the limitations of earlier structurally minded analysis rooted in modernist notions regarding the transformative capacity of mining capital and a ‘new’ African working class. Building on post-structuralist challenges to such assumptions, the article demonstrates the precarity, unevenness and uncertainty of the actually existing copperbelt economy and society. The comparison of the two copperbelt regions enables consideration of differential outcomes as a way of rethinking apparent inevitabilities. Analysis of how ideas about these mining societies were generated and circulated helps explain how dominant ways of understanding copperbelt capital and labour relations became established and continue to inform nostalgia for a ‘golden age’ of mining-fuelled prosperity at odds with historical reality.  相似文献   
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Critics of neoliberalism argue that so-called meritocratic and identity-neutral social policies and political positions actually reinforce and exacerbate intersecting inequalities, namely racism, sexism, heterosexism, classism, and ethnocentrism/xenophobia. The purpose of these studies was to develop and initially validate a scale of neoliberal attitudes from a wide range of existing instruments that reflect anti-neoliberal theory. A series of three studies resulted in a 25-item instrument—the Anti-Neoliberal Attitudes Scale (ANAS)—that exhibits initial evidence of construct validity, internal consistency, and test–retest reliability. Exploratory factor analysis with students from two universities revealed a four-factor structure of Racism and Sexism Awareness, Communitarian Values, Multicultural Ideology, and Inequality Consciousness. However, a confirmatory factor analysis with an independent sample of undergraduate students suggests a bifactor model in which the general factor explains most of the variance and that the instrument should be treated as a single scale, rather than independent subscales. Significant correlations with measures of right-wing authoritarianism and social dominance orientation suggest convergent validity. Temporal stability was established via a test–retest analysis in an independent sample of undergraduate students. Finally, responses from a sample of MTurk workers provided evidence of the ANAS’s incremental validity when compared to an existing measure of neoliberal beliefs. Implications for future empirical work on the psychological dimensions of neoliberalism are discussed.

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Although the paramountcy of chiefs was undone by colonial rule, traditional rulers have served as important adjuncts in the administration of post-colonial government in both Africa and Oceania. This paper examines the evolution of the chieftaincy, particularly as an agent of administration, in West Africa (Niger and Nigeria) and Melanesia (Vanuatu). Although French and British colonial regimes had distinctive policies regarding the use of “their” chiefs, post-colonial Nigérien, Nigerian, and ni-Vanuatu governments have all come to rely on traditional rulers to aid in development activities. The degree of autonomy retained by traditional rulers varies, however: it is highest in Vanuatu, lowest in Niger. Differing conceptions and uses of tradition and “custom” help explain these variations. Five modern functions of traditional rulers are identified as contributing to development administration: 1) linkage or “brokering” between grassroots and capital; 2) extension of national identity through the conferral of traditional titles; 3) low-level conflict resolution and judicial gate-keeping; 4) ombudsmanship; and 5) institutional safety-valve for overloaded and subapportioned bureaucracies. Creating educated chieftaincies significantly enhances the effectiveness of traditional rulers' contributions to development and administration. William F.S. Miles is chair of the Development Administration Concentration (Public Administration Program) and associate professor of political science at Northeastern University in Boston. Some of his recent articles have appeared inAfrican Studies Review, theAmerican Political Science Review, andComparative Politics. Professor Miles's two forthcoming books areImperial Burdens: Countercolonialism in Former French India (Lynne Rienner Publishers) andHausaland Divided: Colonialism and Independence in Nigeria and Niger (Cornell University Press). Please address correspondence  相似文献   
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