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521.
Krista?Lisdahl?MedinaEmail author John?Schafer Paula?K.?Shear Tisha?Gangopadhyay?Armstrong 《Journal of family violence》2004,19(6):379-389
There is strong evidence that men and women do not agree about the occurrence of intimate partner violence (IPV). However, few studies to date have attempted to test explanatory models of violence concordance. One possible mechanism underlying disagreement is cognitive impairment, specifically, memory dysfunction. The principal goal of this study is to test whether memory ability and overall cognitive functioning is related to disagreement about the most recent occurrence of IPV within the dyad. Data were collected from both partners of cohabiting or married couples. The male partners were polysubstance abusers within their first year of abstinence. Results indicate that the men and womens memory ability, problem solving, disinhibition, and verbal ability are significantly related to disagreement about the most recent IPV episode. Thus, cognitive ability, particularly memory ability, of the participants should be considered when assessing the accuracy of measuring IPV among individuals diagnosed with polysubstance abuse. Other implications are discussed.1Portions of this paper were presented at the 128th annual meeting of the American Public Health Association (2000). 相似文献
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This study examined the interaction between testimonial consistency and eyewitness confidence on mock-jurors' judgments of probability that the defendant committed the crime and verdicts. In a 2 (testimonial consistency) × 2 (confidence) between-groups design, 130 mock-jurors listened to an audio-taped trial of a person charged with armed robbery. Manipulations were contained in the prosecution witness's responses to detailed questioning by prosecution and defense attorneys. Although consistency is considered to be a key marker of accuracy, its impact on judgments was weak and nonsignificant. Witness confidence had a strong influence on judgments, whether testimony was consistent or inconsistent. We suggested that witness confidence may be more likely to emerge as a dominant influence on juror judgments when the testimony is wide ranging rather than relatively brief and concerned only with a specific issue (e.g., identification confidence). 相似文献
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This article analyses the three state elections of March 1996 in Baden‐Württemberg, Rhineland‐Palatinate and Schleswig‐Holstein in the context of both the political history and traditions of each Land in turn as well as the national political context in which they took place. These elections served to strengthen the hand of the Bonn coalition of the CDU–CSU and FDP, eliminating in the process the risk to its slim majority in the Bundestag. The most immediate and fundamental questions arising from these three election results concern the SPD. The main problem for the party is the lack of a credible strategy based on a clear sense of what the SPD stands for today. 相似文献
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Political discourse is critical to the legitimisation of China's ruling elite and critically informs its formulation and execution of political action. This study explores the theme of victimhood in China's contemporary political discourse. The constructed nature of political discourse—the ‘official story’ in Benedict Anderson's phrase—draws upon a range of supporting sources. Of central importance is the role of history and one of its key features is the portrayal of China as victim. This offers a distinctive pole of identificatory attachment for the construction of a modernist reading of national Chinese political identity. The study conducts discourse analyses of three primary texts. It is concluded that objectified discursive power remains an influential factor in Chinese politics. “Without legitimacy, words are invalid; invalid words lead man to nowhere” (Mingbuzheng zhe yanbushun; yanbushun zhe shibucheng)—Confucius This paper was presented at the 10th Anniversary Conference of the American Association of Chinese Studies, Washington D.C., 16–17 April 1999. The authors would like to thank their panel discussants, Professor Peter Li and Dr. Gary Rawnsley, for their comments and suggestions on this paper. 相似文献
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Animals may be responsible for an array of potentially lethal injuries. Blunt force injuries characteristically involve larger animals such as cattle or horses that may kick, crush, or trample a victim causing head and facial injuries. Farm workers in particular are at high risk of lethal injuries involving the head and torso. Significant blunt trauma may be found in vehicle occupants after collisions with large animals such as camels or moose. Rarely, zookeepers may be crushed by particularly massive animals such as elephants. Sharp force injuries usually involve carnivore bites, most often from dogs with a "hole and tear" pattern of wounding. Injuries from animals such as alligators and sharks may have a significant component of crushing. Incised wounds may result in death from exsanguination and air embolism. On occasion, blunt or sharp trauma from animal activity may be confused with postmortem damage or with inflicted injury from an assault. 相似文献
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This paper is concerned with faces. It is concerned with the face of a sexually abused seven years old child -- with my face -- and with the marginalisation and violation of children’s own subjective experiences of abuse by the law. Drawing upon my own subjective experience of sexual abuse as a young child, silenced for twenty-five years, I interpret my own sexual abuse as a profound experience of ‘homelessness’. To be homeless is to lack a primal place in the world, to be in a permanent state of disorientation, to be displaced. To be homeless is not necessarily to be emotionally insecure, but to be voiceless. Accordingly, the subject of sexual abuse is an emotionally dislocated subject and I interpret my own abuse in terms of an enduring experience of the violation of place. In other words, I would argue that the physical act of sexual abuse is less important than the site or place of abuse. The significance of sexual abuse is that it reveals the homelessness of our own sojourn and the poverty of our own subjectivity. Given this interpretation, I find the 1989 UN Convention on the Rights of the Child problematic and I attempt to think child sexual abuse in ethical terms. Following Emmanuel Levinas, I present sexual abuse in terms of the ethical significance of the face-to-face relationship and I argue that rights-based advocacy must listen to what children say. It must think through what listening to that voice entails in ethical terms. This revised version was published online in July 2006 with corrections to the Cover Date. 相似文献
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