Party Systems and Decentralization in Africa

What explains when and to what extent central governments implement decentralization? By centering on the strategic incentives that follow from the particular configuration of competitiveness and party system coherence, we propose a theory that can begin to explain the divergent outcomes in the many forms of decentralization initiated across Africa. This explanation for the extent to which robust decentralization is implemented over time suggests two counter-intuitive findings. First, authoritarian regimes may decentralize further than democratic ones, given the incentives to the hegemonic party where such reforms are initiated. Second, highly fragmented and deeply localized polities may decentralize most minimally, even where there is a broad consensus about the desirability of such reforms. We provide a first test of the theory through a comparative analysis of over a dozen countries, focusing on process tracing for Ethiopia, Botswana, Ghana, and Benin.     

The Sooner the Better: The Arguments for the Use of Extended Welfare Assessment Grids in Animal Welfare Cases

Animals are protected under national animal welfare legislation, against intentional acts of cruelty and a failure to act, resulting in neglect and causing an animal to suffer. The Royal Society for the Prevention of Cruelty to Animals (RSPCA) bears the responsibility of investigating and prosecuting the majority of animal welfare offences in England and Wales. In recent years, how they operate has been criticised, and it has been debated whether they should be able to bring private prosecutions, and what their role should actually be. This criticism calls for a change in the way in which the RSPCA approach cases of animal welfare, to strengthen their continuing role in ensuring positive animal welfare is achieved and, where not, prosecuted. This paper outlines the need for a new approach and how it can be managed. Honess and Wolfensohn (Altern Lab Anim 38:205, 2010) have developed an Extended Welfare Assessment Grid (EWAG), a visualisation mapping tool of welfare impact, which has been useful for assessing the welfare of animals used in laboratories. This tool has proven so useful, veterinarians are now using it in veterinary hospitals to help assess whether an animal is likely to further deteriorate, due to disease and illness, and to show any short-term welfare impact on the animal (Williams in UFAW conference, Newcastle upon Tyne, 2018). This paper will explore the potential for the EWAG to be adapted to assess the welfare of animals when owners are not meeting the welfare needs of their companion animals. RSPCA can use it to support their assessments of the current welfare of an animal under a person’s ownership and whether the animal’s welfare will deteriorate should they remain under that ownership. The EWAG will be a useful tool for those working in animal welfare, such as the RSPCA, to help organisations to intervene earlier, work in partnership with an owner, and support their claims of a risk to animal welfare.

     

‘You do act differently when you're in it’: lingerie and femininity

This paper examines British women's accounts of buying and wearing lingerie taken from in-depth interviews exploring experiences of shopping in sex shops. Lingerie forms one part of a sexual consumer culture that is positioned within a neoliberal discourse of postfeminism. Women's engagement with the representation of lingerie, the way they enact lingerie buying and wearing in their everyday lives and the ways they speak about these practices show complex and often incongruous strategies of accommodation and negotiation. Such strategies can make lingerie pleasurable and liveable whilst at the same time expressing forms of anxiety, ambivalence or laughter directed towards the performance of femininity and feminine sexuality required and represented by lingerie. I contend that it is precisely through this often contradictory engagement with lingerie that strategic counter discourses emerge, by which women can resist some of the respectable norms of female sexuality. Women position themselves in ambivalent ways in relation to the visual imperative of feminine sexuality represented by lingerie, particularly through an embodied discourse of comfort and discomfort, or through the playful and pleasurable performance of non-naturalised gender roles.     

Interviewer: ‘Are women and girls ever responsible for the domestic violence they encounter?’ Student: ‘No,well, unless they did something really,really bad …’

Research shows the ‘gendered nature’ of domestic violence, with Women’s Aid (a UK-based charity) estimating that 1 in 4 women are affected (2014). This paper reports on a project – funded by Comic Relief, completed by Nottinghamshire Domestic Violence Forum (now known as Equation) and evaluated by Nottingham Trent University. The project adopts a Whole School Approach in seeking to prevent domestic violence. Students at three secondary schools attended between one and five blocks of work, and special events. There is evidence of positive developments – with young people showing understanding of domestic violence as well as the margins between healthy and unhealthy relationships. However, not all students could reply ‘never’ to the question of ‘are women and girls to blame for the domestic violence they experience?’, remarking that if the woman had done something ‘really, really bad’ then violence might be justified. We argue that young people’s uncertainties need to be situated within the gender-unequal socio-contexts of contemporary society, and further call for a WSA to domestic violence prevention to be a compulsory part of the UK national curriculum.     

Why ISIS's Message Resonates: Leveraging Islam,Sociopolitical Catalysts,and Adaptive Messaging

How does the Islamic State in Iraq and Syria (ISIS) leverage Islamic Law to support their strategic objectives? Islam, as most religions, is a defining catalyst of group identity. ISIS has capitalized on this, using it as a vehicle to legitimize its interpretation of Islamic Law. This study builds on Social Movement Theory to develop and test a conceptual framework of ISIS messaging strategies. This framework highlights the progression of the organization's message from mainstream Islamic Law to radical unified reinterpretation. ISIS leaders' speeches are used to test the model. Ultimately, study findings inform countermessaging strategies and identify mobilization mechanisms.     

Repairing rifts or reproducing inequalities? Agroecology,food sovereignty,and gender justice in Malawi

ABSTRACT

This Malawi study examines whether agroecology can be effectively used by smallholders to address food sovereignty. We build on the concept of the metabolic rift, arguing that repairing this rift includes social relations. Agroecological methods can be important strategies, but are labour and knowledge intensive, and require addressing power dynamics within and beyond households in order to address food sovereignty. The case study included participatory methods of dialogue, experimentation and horizontal learning to foster change. We argue that feminist concepts of intersectionality and participatory praxis are central to mobilizing agroecology to build food sovereignty and work to transform social relations.     

The Living Present as a Materialist Feminist Temporality

Abstract

Bringing together the work of Barad and Deleuze, this article develops the concept of the living present as a frame for an emerging feminist temporality. Within feminist and queer theories, there has been much discussion of the value of non-chronological time in opening up a transformative and unknown future. The author expands on this arena by discussing not only the future, but also the echoes, resonances and traces of the past—a past whose material effects continue to act as living, changing forces on the present and the future. Described as the present of retention and expectation, the living present is never a static ‘now’, but always a stretching between past and future as it contracts all past experiences and expects those yet to come. As it builds on the work of Grosz, Colebrook and others, the living present encourages non-linear, open-ended readings of past events, and therefore represents a new lens through which to approach documented and assumed histories. By opening up collaborative lines of flight between new materialism, Deleuze and feminism, the thick time of the living present reveals a past of forceful, intra-active materialities. It is a realm of possibility to which one is accountable, but not bound.