Improving Data Quality: Actors, Incentives, and Capabilities

Devesh Kapur Centre for Advanced Study of India, University of Pennsylvania, 3600 Market Street, Suite 560, Philadelphia, PA 19104 e-mail: dkapur{at}sas.upenn.edu e-mail: herrera{at}fas.harvard.edu (corresponding author) This paper examines the construction and use of data sets inpolitical science. We focus on three interrelated questions:How might we assess data quality? What factors shape data quality?and How can these factors be addressed to improve data quality?We first outline some problems with existing data set quality,including issues of validity, coverage, and accuracy, and wediscuss some ways of identifying problems as well as some consequencesof data quality problems. The core of the paper addresses thesecond question by analyzing the incentives and capabilitiesfacing four key actors in a data supply chain: respondents,data collection agencies (including state bureaucracies andprivate organizations), international organizations, and finally,academic scholars. We conclude by making some suggestions forimproving the use and construction of data sets. Authors' note: For generous comments at many stages in the paper,the authors would like to thank Dawn Brancati, Bear Braumoeller,Kanchan Chandra, Jorge Dominguez, Errol D'Souza, Richard Grossman,Ana Grzymala-Busse, Andrew Kydd, David Laitin, Daniel Posner,Jasjeet Sekhon, Hillel Soifer, Jessica Wallack, and Steven Wilkinsonand the Comparative Politics Research Workshop at Harvard University,and the anonymous reviewers from Political Analysis. The authorstake full responsibility for any errors. An earlier versionof this paper was presented at the American Political ScienceAssociation Annual Meetings, Boston, MA, August 2002.     

National study comparing the characteristics of patients diagnosed with schizophrenia who committed homicide vs. those who died by suicide

Associations between serious mental disorder and violence are well-documented, but there is little epidemiological evidence linking these disorders and homicide risk. The reported study compares socio-demographic and clinical characteristics of people diagnosed with schizophrenia who committed homicide vs. those who died by suicide. The study is a national case series of male patients in England & Wales diagnosed with schizophrenia and convicted of homicide during 1997–2012 (n = 168), and a randomly selected comparison group of male patients with schizophrenia who died by suicide and who were matched to the homicide case series by age (n = 777). There are different patterns of behaviour in people with schizophrenia preceding homicide and suicide. Homicide perpetrators have frequently disengaged with services whilst patients who die by suicide are often in recent contact. This is important knowledge for clinical services as it indicates a different preventive emphasis despite the existence of other shared characteristics.     

Allele frequencies for 15 short tandem repeat loci in a representative sample of Bosnians and Herzegovinians

Allele frequencies for the 15 STR loci (D3S1358, TH01, D21S11, D18S51, Penta E, D5S818, D13S317, D7S820, D16S539, CSF1PO, Penta D, vWA, D8S1179, TPOX, FGA) included in the PowerPlex 16 kit were obtained from a multiethnic sample of 100 unrelated individuals born in Bosnia and Herzegovina.     

Trespass,impasse, collaboration: Doing research on women's rights in India

A developing tenet of feminism is the need to work collaboratively in order to avoid assumptions of universality and embrace differences between women. In this paper, Cossman and Kapur reflect upon their attempts to put this principle into practice in research on women's rights in India. They highlight ethical dilemmas raised by their project which forced them to problematize and challenge many of their initial assumptions about doing feminist research, particularly those of identity politics which give primacy to women's experiences as a claim to truth. The authors affirm the importance of identity and experience, but at the same time acknowledge the limitations of this affirmation for the development of effective methodological and political strategies. Osgoode Hall Law School What I feel is radical is trying to make coalitions with people who are different from you. I feel it is radical to be dealing with race and sex and class and sexual identity all at one time. I think that is really radical because it has never been done before.     

The centralization vs decentralization tug of war and the emerging narrative of fiscal federalism for social policy in India

ABSTRACT

This paper examines the relationship between fiscal federalism and social policy in India through an analysis of the effects of a recent effort to increase fiscal decentralization to state governments on the nature of social policy investment at the sub-national level. Through its analysis, this paper highlights the persistence of a strong centralisation bias in India’s fiscal architecture for social policy. We trace this centralisation bias to the political and administrative dynamics of the federal bargain. The peculiar dynamics of this bargain have created a context where the core goal of centralization – to ensure equity – is undermined while the expectation of decentralization – greater accountability through alignment of expenditure with local needs and preferences, fails to take root. India is thus likely to continue to witness significant regional variation in social policy outcomes, despite a centralised financing architecture.     

In the Aftermath of Critique We Are Not in Epistemic Free Fall: Human Rights,the Subaltern Subject,and Non-liberal Search for Freedom and Happiness

The article challenges the claim that human rights, which have constituted one of the central tools by which to establish the truth claims of modernity, can produce freedom and meaningful happiness through the acquisition of more rights and more equality. Third World, postcolonial and feminist legal scholars have challenged the accuracy of this claim, amongst others. The critiques expose the discursive operations of human rights as a governance project primarily concerned with ordering the lives of non-European peoples, rather than a liberating force; and that the pre-given rational subject of human rights is contingent and one of the prime effects of power. I examine the problems with the liberal humanism of human rights by examining not only how it is linked to a specific understanding of the `good life’, freedom and happiness, but also how it closes off other emancipatory possibilities. The acquisition of human rights as objects that an individual has by virtue of being human, represent the terminal limits of human rights, rather than the moment when the human subject becomes empowered and liberated. I draw on queer affect theory to make a critique of happiness, to which I argue human rights are linked, and how the failed or unhappy subaltern subject exposes its normative composition. I discuss the resulting depth of the despair produced from the realisation that this political project cannot realise its promise of freedom and meaningful happiness, compelling a `turn away’ from human rights as an emancipatory project and a `turn towards’ other non-liberal philosophical traditions, in the search for alternative understandings of and space for freedom and happiness. I explore these possibilities specifically within the philosophical tradition of non-dualism (Advaita).     

Too Hot to Handle: The Cultural Politics of <Emphasis Type="Italic">Fire</Emphasis>

This essay explores the ways in which the definition of Indian culture has become a site of contest, and how this contest played out in the controversy that erupted over the release and screening of Deepa Mehta's diasporic film, Fire, in India. I locate this controversy within the broader controversies that are taking place over culture, particularly when issues of sex and sexuality are involved. The continuous targeting of representations of sex and sexuality, betrays an underlying fear that sex is something that is threatening to Indian cultural values, to the Indian way of life, to the very existence of the Indian nation. I discuss the responses to the release of the film by the forces of the Hindu Right as well as feminist and lesbian groups and critique the uncomplicated understandings of culture that informed these positions. Contingent upon these responses rests the story in Fire and the way in which the lesbian subject, a sexual subaltern, is constructed in the cultural space represented in the film. I challenge the positions that suggest that the women are represented as victims in the film, and draw attention to the cultural, sexual and familial ruptures brought about by the main protagonists through their desire for one another. I explore the complicated understandings of agency and desire that are represented through the assertion of this relationship.