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The political process in the old Federal Republic was distinguished by all‐pervasive negotiations and an orientation towards consensus, as indicated by the concepts of ‘co‐operative federalism’, ‘co‐operative opposition’ and ‘neo‐corporatism’ frequently used to describe relations between the federation and the state governments, between the federal government and opposition, and between the federal government and organised economic interests. Some observers expected German unification to lead to fundamental changes in these traits. This study of the negotiations which took place over a ‘Solidarity Pact’ between September 1992 and March 1993 concludes that, far from the political process of the old Federal Republic having been transformed by unification, its distinguishing traits appear rather to have been reinforced. It argues that, whilst there will be no second Solidarity Pact, cooperation and compromise will remain more pervasive in the politics of the unified Germany than confrontation and polarisation. 相似文献
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Baden Offord 《社会征候学》2013,23(3):301-316
This article explores issues that arise out of the confluence of homosexual rights as human rights in the context of the Southeast Asian city‐state of Singapore. The refusal of the Government of Singapore in 1997 to register the nascent, indigenous, gay, lesbian and bisexual group ‘People Like Us’, underscores the position Singapore has taken in relation to the wider public discourse about the difference between Singaporean (Asian) values and those held by the West. The battle of values as explicated by the Peoples Action Party,1 has relied heavily on a reverse ‘orientalism’, indeed an ‘occidentalism’, which, laden with references to the colonialism, perceived relative economic and moral decline and imperialism of the West in contrast to the majestic rise of the material success of post‐colonial Singapore, has deployed the issue of homosexuality as a defining aspect of Western culture and society, thereby sustaining an imagined state where the purity of family life is entrenched and safe. Homosexual activity, although not persecuted endemically, and despite its social and cultural presence, is illegal in Singapore, carefully monitored and contained. Homosexual identity, particularly in terms of the gay or lesbian identified person, is also perceived to be a Western construct and import, and is officially demonized to assist in the formation of a barrier between the so‐called East and West. In this sense, homosexuality is part of an imagined border where cultural and social mores are specifically defined and positioned in terms of difference. 相似文献
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Sally S. Simpson 《Crime, Law and Social Change》2008,49(4):241-243
This volume is a special issue commemorating Black History Month in the United States. The five papers contained in the volume
address a wide variety of issues in the area of race, crime, and justice. 相似文献
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Villains,Victims and Aspiring Proprietors: framing ‘land-losing villagers’ in China's strategies of accumulation 总被引:1,自引:0,他引:1
Sally Sargeson 《当代中国》2012,21(77):757-777
This paper examines how debates in the media are providing the discursive conditions for, and thereby giving impetus to, diverse strategies of ‘so-called primitive accumulation’ in China. Taking as its empirical referent Chinese news and journal articles on land enclosure, the paper analyzes three frames in which policy entrepreneurs craft varying class positions for land-losing villagers. Grounded in different ontological premises, problem diagnoses and recommendations centering on the adoption of either a statist, neo-collective or liberal rural land regime, and backed up by evaluations of local policy experiments, the frames illustrate the diversity of ideational, political and institutional configurations that could facilitate the separation of peasant producers from the land, place land-losing villagers in different relationships with the state and capital, and sustain accumulation. In foregrounding these debates over land-losing villagers' future class positioning, the paper aims to offer a corrective to the historical determinism implicit in contemporary analyses that characterize enclosure in China as simply one national manifestation of homogenous, global neo-liberal projects of ‘accumulation by dispossession’ or ‘gangster capitalism’. 相似文献
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