Customary and contemporary resources for women's empowerment in Bangladesh

In Bangladesh, dramatic social and economic changes are transforming historical forms of patriarchy with various impacts on pathways to women's empowerment. We hypothesised contemporary resources would be more strongly associated with women's empowerment, as reflected in their influence in family decisions. In cross-sectional analysis, we found the contemporary resources of employment and membership in NGOs were most strongly and consistently associated with women's influence in family decisions. Education was only modestly associated, as were customary resources, including age and fertility. Programmatic efforts to enhance women's empowerment should consider the rapidly changing environment and the importance of women's economic participation.     

Gouvernance municipale et information: étude exploratoire sur l’utilisation optimale des données 311

This article presents exploratory research into the potential for using artificial intelligence to analyze information obtained through requests made to municipal non-emergency call centers/centres municipaux d’appels non urgents (CANU). The research identifies three possible uses of information from a CANU, either for internal management, service delivery or strategic decision-making. These uses of information are explored through the analysis of the City of Gatineau CANU. The results determine two sets of hypotheses to promote optimal use of the data collected using sophisticated digital tools. Research shows that CANUs could be information nodes dedicated to the processing, distribution and strategic analysis of information.     

The Scavenging Patterns of Feral Cats on Human Remains in an Outdoor Setting

Two cases of feral cat (Felis catus) scavenging were documented at the Forensic Investigation Research Station in Whitewater, Colorado. Human remains at the facility are placed outside, observed daily, documented with field notes, and photographed; decomposition is scored on a Likert scale. Scavenger activity is monitored with game cameras. The cases documented included: preferential scavenging of the soft tissue of the shoulder and arm, differential consumption of tissue layers, superficial defects, and no macroscopic skeletal defects. This pattern more closely parallels the documented pattern of bobcat (Lynx rufus) scavenging than that of domestic cats. Scavenging among felids is relatively rare, as felids typically prefer to hunt. Such cases studied in detail are relatively few, spatially relative, and lack statistical robustness. While only two examples are reported here, these cases are rare overall, and this documentation may help field investigators understand the place of feral cats within a local scavenger guild.     

Chinese adolescents' self-concept as measured by the offer self-image questionnaire

This article reports results of a study of self-image among 426 adolescents from the Republic of China (Taiwan). Self-image was studied through use of a Chinese translation of the Offer Self-Image Questionnaire. Subjects were from public schools and a factory setting in the Republic of China. Implications for understanding Chinese youth as well as problems in doing cross-cultural research are discussed.Received M.A. from the University of Chicago. Major interests are crosscultural differences in socialization, and social gerontology.Received M.A. from Case Western Reserve University. Major interests are hospital social work and family counseling.     

Authorizing state crime in Mexico: the importance of a destructive social milieu

This essay seeks to specify some of the social–psychological determinants that led to the mobilization of deadly state crime in the Latin American authoritarian state context. The Mexican case provides an interesting case in which to specify some of these determinants because hundreds of leftist political party militants, often engaged in legal activities, have been gunned down by state agents (the police, the military, local politicians associated with the dominant party-state) or indirectly by hired guns on behalf of state leaders Schatz. S. (Research in Social Movements, Conflicts and Change, 23:255–295, 2001). I argue, in the Mexican case, the leadership authorization of destructive behavior was the critical activating historical condition activating deadly state crime because it created a permissive social milieu that allows for the utilization of more extreme forms of violence including the use of political assassination as a mode of social control. This permissive social milieu was, of course, aided by a passive legal system that generated the almost complete lack of penalties for state-sanctioned brutality. While none of these determinants alone may be sufficient to produce a wave of political–electoral homicides, when they all combine, it makes such destructive behavior very likely to occur.     

Restoring the professor and the students: a circle process and contemplative practices in a restorative justice seminar

Limited research is published on teaching restorative justice in the criminal justice or justice studies curriculum in higher education. This article contributes to the discourse on restorative justice pedagogy by discussing a restorative justice seminar that is taught in a circle process with contemplative practices. Students learn the process of circles, one of the major processes in restorative justice practice, by modeling the practice with participation and leadership. Contemplative practices enhance the learning of restorative justice with meditation and reflection.     

Poverty and productivity in female-headed households in Zimbabwe

A household survey conducted in rural Zimbabwe in 2001 is used to compare the position of de facto and de jure female-headed households to those with a male head. These households are characterised by different forms of poverty that impinge on their ability to improve agricultural productivity. However, once inputs are accounted for, it is only for growing cotton that female-headed households' productivity is lower than that found for male-headed households. General poverty alleviation policies will benefit the female-headed household but specific interventions via extension services and access to marketing consortia are also indicated.     

Listening to the Government: How Information Shapes Responsibility Attributions

Assigning credit and blame in systems of multilevel government, such as federal states, requires information. This paper examines how voters respond to information about policy outcomes when attributing responsibility to multiple levels of government in a European context. Using an experimental design, we show that the responsibility attributions of British voters are affected by perceptual biases, notably their feelings about the government and the European Union (EU). But interestingly, we also find that voters, regardless of their predispositions, are only responsive to information they receive from their national government, whereas they ignore information provided by EU officials. These findings have implications not only for our understanding of attribution in systems of multiple levels of government, but also for how voters use information selectively depending on the credibility of the source.     

This other and other others

This paper offers an alternative understanding of the relationship between feminist ethics, time and otherness. Rather than suggesting a feminist ethics should simply be for ‘the other’, or that feminist ethics is always futural (dedicated to that which is not yet), the paper suggests that ethics involves responding to the particular other in a present that carries traces of the past, as well as opening up the future. It is through responding to particular others (where particularity is not understood as a characteristic of another, but as a mode of encounter) that we face and face up to ‘other others’. The relationship between ‘this other’ and ‘other others’ suggests an intimacy between the particular and the collective, between the face-to-face of an encounter and political economies, and between feminist ethics and politics. Indeed, the paper concludes by suggesting that the ethical and political imperatives of feminism are aligned precisely given that collectivity is an effect of the work that has to be done to get closer to this other and, with her, other others. This other and other others collect together in the making of a feminist ‘we’. Such a ‘we’ can be embraced only through a willingness to struggle with and for others who are faced in the present (a facing that is indebted to a past that cannot be left behind), and an openness to the future, as the promise and hope of what we might yet become.