Patriarchal Investments: Marriage,Dowry and the Political Economy of Development in Bangladesh

This article explores why dowry inflation persists in Bangladesh, despite the country being widely heralded as a development success, especially with regard to gender. The article asks three questions. Does rural Bangladesh show changing patterns of marriage similar to those reported elsewhere in South Asia and more broadly? What might explain the persistent spread and inflation of dowry payments? How might changes in marriage and the inflation of dowry be related to the broader political economy of development in Bangladesh? Analysis of primary data from rural Bangladesh affirms shifts in norms of marriage arrangement and conjugal relationships, but also emphasises considerable continuity. The political economy of development in Bangladesh is briefly described. Dowry is argued to function not as compensation for perceived weakness in women’s economic contribution, but to bolster men’s. In mobilising “additional” resources, dowries help sustain the economic system and indicate ongoing commitment to cultural idioms of masculine provision and protection, against a background of widespread corruption and political and gender violence.     

Caisse de dépôt et placement du Québec : Je me souviens …

The Caisse de dépôt et placement du Québec was created during the Quiet Revolution (la Révolution tranquille), which began on 22 June 1960 following the election of the Liberal Party whose leader, Jean Lesage, called for francophone Quebeckers to reclaim control of their destiny. Thus, promoting the economic development of Quebec was not only the Caisse's raison d'être, but also its primary mandate. This noble mission was defended by successive governments until the early 2000s. In 2008, when seemingly invincible financial institutions such as the American Lehman Brothers investment bank went bankrupt, the Caisse recorded losses of $40 billion. We argue that the collapse of the Caisse was precipitated by revolutionary actions, in the sense described by Kahn (2006), taken by the executive directors of the Caisse and the Charest government during the years prior to its downfall. In 2008, the Caisse had become, first and foremost, an investment fund manager designed to yield profits for its depositors. The downfall of the Caisse eloquently illustrates a drawback of market logic when shamelessly applied to the administration of public funds.     

Book Reviews: South East Asia

The best Lapis lazuli in the world comes from Afghanistan, from Badakhshan, where it has been mined for over 6,000 years.

Merchants carried lapis to cities all over Mesopotamia and ancient Egypt, where distinctive ornaments have subsequently been excavated. More recently emerged a quite different use of lapis-the grinding of the stone to produce pigment for painting (ultramarine) This technique travelled as much as the stone itself from caves in Asia through wall paintings of the early Middle Ages to the Italian Renaissance and, finally to Titian     

Lavascape: legal spectacle at Kīlauea

ABSTRACT

In considering the theme “Exploring Legal Discourse: A Sociosemiotic (Re)Construction,” this paper examines the symbolic relationship between law and chaos in the changing landscape of Kīlauea Volcano on Hawai’i Island. The socio-legal dimensions of this relationship provide insight into law’s project of governance in the dynamic natural environment. Most recently, in the summer of 2018, lava spouted and then flowed from Kīlauea in over twenty-four fissures which opened up within two heavily populated residential subdivisions. Law's response to the ensuing chaos provides keen insight into the epistemological positionality of law toward nature. In an attempt to tame this enlivened lavascape of persons and lava, law asserts authority over the spectacle in the areas of sightseeing, access, and mapping. In other words, the legal spectacle of lava eruption is an attempt to jurisdictionally frame the legal imagination of human risk in this dynamic landscape through legal semiotics, legal materiality, and legal topology. However, as this paper will explore, the source of chaos is actually law itself. Attempts to manage chaos are actually attempts to manage human nature as visitation to the erupting volcanic environment is ultimately beyond law's complete control. In a larger sense, this study of Kīlauea's lavascape as a constructed legal spectacle illustrates the phenomenological framing of law's incomplete jurisdiction over kinetic environments.