Values and Depressive Symptoms in American Indian Youth of the Northern Plains: Examining the Potential Moderating Roles of Outcome Expectancies and Perceived Community Values

Very little is known about processes contributing to depressive experiences in American Indian youth. We explored the relationship between value priorities and depressive symptoms among 183 (65 % female) American Indian youth in grades 9–12. In addition, two potential moderators of this relationship were examined: value outcome expectations (i.e., whether one expects that values will be realized or not) and perceived community values. We found that American Indian youth who endorsed higher levels of tradition/benevolence values reported fewer depressive symptoms. However, the relationship between endorsing power/materialism values and depressive symptoms depended on the extent to which youth perceived their communities as valuing power/materialism. Finally, value outcome expectancies appeared to relate more strongly to depressive symptoms than did value priorities. Overall, these findings support tribal community efforts to impart tradition/benevolence values to American Indian youth but also emphasize the importance of attending to value outcome expectations and the perceived values of the community in understanding American Indian youth’s depressive experiences.     

Narrative,Theatre, and the Disruptive Potential of Jury Directions in Rape Trials

Over the past 30 years, the Australian state of Victoria has made numerous reforms to a set of jury directions purporting to address concerns that rape trials do not adequately respond to the reality of sexual offending in the community. Building on work identifying the predominant narratives mobilised in rape trials, in this article we consider whether the way in which a jury consumes information during a trial explains why the jury directions, positioned and utilised as they are, appear to have been inadequate to the task of enabling juries to re-imagine evidence through alternative narrative frameworks.     

The Smallpox Eradication Game

Why did the world succeed in eradicating smallpox? Though eradication is a global public good, theory suggests that it should not have been vulnerable to free riding. Some countries, however, lacked the capacity to eliminate smallpox. Success thus depended on the other countries providing assistance. Theory suggests that this public good also should not have been vulnerable to free riding. However, financing proved challenging, even though the global benefit-cost ratio for eradication exceeded 400:1. Contrary to what theory suggests, what may have been the greatest achievement of international cooperation ever was not inevitable. Indeed, it very nearly failed.     

'Adorned with the Mix of Faith and Profanity that Intoxicates the People': The Festival of the Senhor do Bonfim in Salvador, Bahia, Brazil, 1930–19541

This essay looks at a formative period in the history of the festival of the Senhor do Bonfim, one of Salvador's most important religious festivals. The essay focuses on the public ritual washing of the Church of Bonfim and the tensions between the Catholic Church, who periodically banned the washing from the larger festival, and a variety of historical actors including politicians, journalists, authors and working-class Salvadorans whose efforts eventually contributed to the lifting of the prohibition once and for all in 1953. The author suggests that the defence of the washing both reflected and contributed to a larger hegemonic process taking place in Salvador after 1930, as actors within Salvador's dominant class accepted and even praised Afro-Bahian cultural practices, including them as integral parts of a larger Bahian identity.