The taphonomic impact of scavenger guilds in peri-urban and rural regions of central and southern Alberta. Part I – Identification of forensically relevant vertebrate scavengers

As a body decomposes in an outdoor environment, numerous taphonomic agents can act on the process of human decomposition. It is important to understand the impact of these agents as they can vary the rate of soft and hard tissue loss which may alter postmortem interval estimations. One taphonomic factor which has not been extensively investigated in many regions of the world, including Canada, are vertebrate scavengers. The current study aimed to identify scavenger guilds in the peri-urban and rural regions of two major cities in Alberta (Calgary and Edmonton) where human remains are frequently located. Vertebrate scavenger activity was recorded continuously using cellular and noncellular trail cameras. Images were analyzed to determine how the scavenging profiles (i.e., scavenger species, arrival time, and feeding behavior) impacted the loss of soft and hard tissue. We identified a range of mammalian and avian scavengers and found that coyote and black-billed magpie were the predominant scavengers recorded at the Edmonton peri-urban and rural sites, and the Calgary peri-urban sites. In contrast, when a site was within bear territory such as the Calgary rural sites, black and grizzly bears were the predominant scavengers. At all sites, the large mammalian scavengers were responsible for most soft tissue loss and subsequent hard tissue dispersal. None of the scavengers demonstrated a clear preference for open versus closed sites. This taphonomic information is important to consider when searching for human remains at these locations or in other North American regions with comparable scavenger guilds.     

The Self as a Dynamic Constant. Rāmakaṇṭha’s Middle Ground Between a Naiyāyika Eternal Self-Substance and a Buddhist Stream of Consciousness-Moments

The paper gives an account of Rāmaka??ha’s (950–1000) contribution to the Buddhist–Brāhma?ical debate about the existence or non-existence of a self, by demonstrating how he carves out middle ground between the two protagonists in that debate. First three points of divergence between the Brāhma?ical (specifically Naiyāyika) and the Buddhist conceptions of subjectivity are identified. These take the form of Buddhist denials of, or re-explanations of (1) the self as the unitary essence of the individual, (2) the self as the substance to which mental properties belong, (3) the self as the agent of both physical actions and cognitions. The difference of Rāmaka??ha’s position from both Nyāya and Buddhism is then elaborated. He posits a self, but not one that is an eternally unchanging substance, nor one that is anything other than consciousness. Hence his difference from Nyāya. He falls with Buddhism in holding that consciousness does not require anything other than itself to inhere in, but departs from Buddhism in holding that consciousness is not momentary but enduring. The guiding metaphor here is light, but light considered as a dynamic, qualitatively unchanging repetition of the action of illumination.     

The politics of hosting Chinese investment in Europe—an introduction

Though still a small percentage of the total stock of Foreign Direct Investment (FDI) present in European countries, FDI coming from China has risen dramatically in the European Union (EU) since 2009. This introduction to the special issue on “The Politics of Hosting Chinese Investment in Europe” examines the political fears aroused by this recent surge and by the prospect of continued Chinese direct investment in European economies. After surveying patterns of Chinese investment in the EU, this introduction asks what is distinctive about the potential economic and political consequences of Chinese FDI and lays out the argument for and against treating Chinese FDI as sui generis.     

The great transformation and progressive possibilities: the political limits of Polanyi's Marxian history of economic ideas

Abstract

Polanyi's The great transformation remains one of the stand-out texts of twentieth-century political economy, yet it contains important conceptual ambiguities. Perhaps most significantly, the later chapters reveal the influence of Polanyi's own notion of an ‘always embedded economy’, whereas the earlier chapters are constructed around a much more abstract notion of ‘economy’ derived from an essentially Marxian history of economic ideas. Marx worked within the basic Ricardian conception of economy as a method of immanent critique, but then proceeded also to project that same conception backwards onto pre-Ricardian traditions of economics. Polanyi did likewise, I argue, consequently missing the opportunity to connect his own ideas about the non-market influences on all market outcomes to pre-Ricardian studies of the substantive basis of functioning economic relations. I use the following pages to try to restore one such link, in this instance to Adam Smith's account of the moral ‘sympathy’ underpinning the process of market co-ordination. This reconstruction also has implications for progressive possibilities today. Polanyian responses to the ongoing crisis have tended to be framed by the basic Ricardian conception of economy and have accordingly been restricted to a discussion of more market or less, more social protection or less, more austerity or less. By contrast, tracing the lineage from pre-Ricardian concerns to Polanyi's notion of an always embedded economy allows the potentially much more radical question to be asked of what sort of economic relations today best serve essential human needs.     

Hedley Bull and International Society: Contemporary Reflections on the Korean Peninsula

The year 2010 witnessed an escalation of tensions on the Korean peninsula through two military crises. The rise in tensions can be explained by neorealism as a shifting distribution of power in the region and a small state preserving its national security. The paper argues that neorealism is not sufficient to explain the patterns and routines of crisis escalation and crisis resumption on the Korean peninsula and the North East Asian region. By focusing on the causes of conflicts neorealism fails to identify the consequences of these inter-state tensions for the evolution of an anarchical society of states in the North East Asian region. The paper provides an alternative interpretation of recent inter-Korean crisis escalation and crisis resolution in the East Asian region through the work of Hedley Bull.