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Hindert der Tod den Privatankl?ger, gewisse Rechtshandlungen vorzunehmen, deren Unterlassung dieselbe Wirkung hat wie die ausdrückliche Zurücknahme der Anklage, ist das Verfahren einzustellen. Stirbt der Privatankl?ger aber zu einem Zeitpunkt, zu dem es solcher Rechtshandlungen nicht mehr bedarf, fehlt ein gesetzlich vorgesehener Grund zur Einstellung des Verfahrens. Der Tod des Privatankl?gers w?hrend des Rechtsmittelverfahrens hindert eine Entscheidung über die – von wem auch immer – ergriffene Berufung nicht. Kommt es dabei zu einer Aufhebung des Urteils und zu einer neuen Hauptverhandlung in erster Instanz, so hat das Ausbleiben des Privatankl?gers bei dieser Hauptverhandlung die Einstellung des Verfahrens zur Folge. Da die §§ 14 ff MedienG keine Sonderbestimmung für den Fall des Todes des Antragsstellers (Gegendarstellungswerbers) enthalten, gilt das zum Tod des Privatankl?gers Gesagte.  相似文献   
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Starting point of the article are the upheavals of employment relationships in modern, post-Fordist societies. These are characterised by the increasing relevance of efficiency in social lives because of blurring boundaries between paid work and private life or growing processes of precariousness through uncertainties of social regulation. The author argues that these processes are accompanied by shifting conflicts between paid work and private care responsibilities, which are still oriented at the Fordist gendered division of work and gender classification but should not be seen as a simple repetition of those. By presenting three case studies from an empirical research project on the retail trade in Brandenburg and Berlin, specific problems of the reconciliation between paid work and private care as well as ways to solve these are analysed. The article ends with a discussion whether (often forced) changes in life style open some (often precarious) capabilities for questioning the gendered division of labour which has been formerly taken for granted.  相似文献   
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This article is based on observations that I made in 1998/99 in mother-tongue classes in a Danish university. I found that in the most frequently used methods of teaching either the teacher lectured, and accordingly the teacher was the key character, or students made presentations, in which case students were key characters. I understand this kind of teaching as a construction, and in my discussion I relate it to stage theory. In my view these lectures resemble a traditional dramatic play built on a conflict and on an interruptive form in the dialogues. But I have also observed another kind of teaching, an undramatic one in which the dialogues have a more associative form. These two forms of constructions are discussed in relation to the concepts "teaching" and "learning", and in relation to the categories "man"/"woman" and the code "masculine"/"feminine".  相似文献   
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This article enquires into a shift in policy work related to equality and discrimination by examining to which extent gender equality has been complemented by a focus on ethnic discrimination in a report issued by the Norwegian Equality and Anti-Discrimination Ombud. The empirical analysis illustrates how the discrepancies between the report's intentions and its content reveal tough conditions for new categories of inequality in a country topping the international statistics on gender equality. The article argues that a substantial part of the report builds on political strategies the main aim of which has been to include women into public spheres and that such strategies do not correspond to intentions to include difference and diversity into the framework of the examined report.  相似文献   
167.
Burri  Susanne 《Law and Philosophy》2020,39(4):381-408
Law and Philosophy - This paper examines whether an agent becomes liable to defensive harm by engaging in a morally permissible but foreseeably risk-imposing activity that subsequently threatens...  相似文献   
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Almost no records of proceedings in the medieval London sheriffs' courts are extant. I will demonstrate in this feasibility study of one shrieval year to what extent the reconstruction of the lost archives of the London sheriffs is possible and what can be learned from a systematic collection of all available evidence. By going beyond the Chancery corpus cum causa files our knowledge of cases heard in the sheriffs' courts is not only nearly doubled. We also get a more representative picture of proceedings. In addition, we are provided with detailed information about the sheriffs' courts and their personnel. Moreover, by following our litigants into other courts, we learn about their litigation tactics.  相似文献   
170.
Ethnic Conflict and State Building in Burma   总被引:1,自引:0,他引:1  
Commentaries on contemporary Bangladesh give increasing attention to the role of religion, particularly its more “fundamentalist” forms, in public politics. Here we offer an alternative analysis that explores the significance of religion in people's everyday lives, concentrating on its articulation in community politics. We draw on an important local distinction between dharma understood as a moral foundation for life and dharma understood more narrowly as “religion.” Our empirical analysis suggests that it is the former sense of dharma which has greater relevance for the moral order of the community, and is used to evaluate and structure its social and political institutions, including those identified as “religious.” This perspective furnishes fresh insights into the dynamic relationship between religion, politics and social change in modern Bangladesh.  相似文献   
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