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41.
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Gender differences in dominance and aggressive behavior in intimate relationships among Mexican Americans were examined. Three hundred and sixteen Mexican American men and women took the Dominance Scale and the Conflict Tactics Scale 2 (CTS2). Results showed that power and possessiveness were associated with all types of aggressive behavior. Dominance was, however, expressed differently by men and women. High power and possessiveness were associated with all types of aggressive behavior. Decision-making power was also associated with physical assault, and high devaluation with inflicting injury among men. Among women, high power was only associated with physical assault, whereas possessiveness was associated with psychological aggression and physical assault. Devaluation was also high among women who inflicted injury on their male partners. 相似文献
44.
Carol Watson 《Negotiation Journal》1994,10(2):117-127
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47.
Gerd Langguth 《Asia Europe Journal》2003,1(1):25-42
With Asia's economy still booming in the second half of the 1990's “Asian values” were announced by some politicians (Lee
Kuan Yew, Mahatir, Ishihara, Mahbubani etc.) and contrasted with “Western values”. Soon a controversial debate within Asia
ensued (Kim, Fidel Ramos ea..), into which also the western democracies joined. The “West” however reacted rather defensively
to the new assertiveness of some Asian statesmen, inspite of the fact that the authors of this debate put into question the
western dominance in global value setting which has been in existence since the French revolution. But has this debate withstood
the test of time, the challenges posed by the recession in Asia and by the ever increasing globalization? Hardly. The crisis
has destroyed the notion that “Asian values” had been the main cause and guarantor of Asia's exorbitant growth rates.
While in the West Christianity forms the essential basics of culture, in Asia there is a multitude of coexisting - and frequently
confronting world religions. There is no other continent which in cultural and political terms is so contradictory and potentially
conflict ridden like Asia. “Asianism” as a concept was surely also intended as an instrument to integrate multiethnic Asian
societies with weak internal cohesion. At the same time it served to neutralize the human rights issue.
In the meantime the debate has become quieter and more dispassionate. In the developed West the notion gained acceptance to
abandon “Eurocentrism”. At the same time there is recognition that “Asian values” are not exclusive. Also in Europe the family
plays a special role. A debate on values is needed for societal integration – also in the “West” which should become more
aware of the need to reassert the origins of its own spiritual foundations. Following September 11th the west is well advised
to continue the dialogue on values with Asia.
Update and expanded version of an article first published in: Au?enpolitik IV/1996, p. 326 “Beginnt das pazifische Jahrhundert?”
I would like to thank Julia Prati for the translation of the updated and expanded version of this article 相似文献
48.
Stephen Kershnar 《Law and Philosophy》2007,26(5):437-463
In two recent cases, Grutter v. Bollinger, 539 U.S. 306. (2003) and Gratz v. Bollinger, 539 U.S. 244. (2003), the Supreme
Court held that the Equal Protection Clause permitted state schools to use race-sensitive admissions in order to obtain the
educational benefits that flow from a diverse student body. The diversity-based argument for race-sensitive admissions, scholarships,
awards, and other opportunities at universities should have been rejected because it does not consider the full range of costs
and benefits and because the more narrow educational effects probably weigh against such programs. However, this does not
suggest that applicants’ race, ethnicity, and gender should be ignored. Rather the same consideration that led to the defeat
of the diversity argument, i.e., reasoning capacity, supports the consideration of demographic factors. However, attention
to such factors further undermines the consequentialist case for affirmative action. 相似文献
49.
How partner violence is transferred across generations is relatively unexplored. This paper proposes that anger expression style (constructive, destructive direct, destructive indirect) mediates the relationship between exposure to family violence and dating violence perpetration by adolescents. Data are from 1,965 completed self-administered questionnaires given to eighth- and ninth-grade students in a primarily rural county in North Carolina in 1994. Results varied by gender and type of exposure to family violence. For females, destructive direct and destructive indirect anger expression styles mediated the relationship between experiencing family violence and dating violence perpetration. For males, this relationship was mediated primarily by destructive direct anger expression style. The association between witnessing family violence and dating violence perpetration for females was mediated by destructive direct anger expression style only. Witnessing family violence was not associated with dating violence perpetration for males, and therefore could not be mediated. This study suggests that adolescents exposed to family violence learn anger expression styles that put them at risk of being perpetrators of dating violence. Further research is needed to identify other mediators that explain how partner violence is transferred across generations. 相似文献
50.
Wolfgang Durner 《Natur und Recht》2010,32(12):900-900