当前农村居民制度化政治参与的制约因素及改善

减少甚至消除农民大量非制度化政治参与的根本措施是要加强农民制度化政治参与建设。农民政治参与强烈要求同其政治表达与参与机制不完善的矛盾,农民政治参与要求的实现同其自身发展和组织程度较低之间的矛盾,是制约农民制度化政治参与的关键。各级政府应加强农民制度化政治参与的建设措施。     

论和谐社会如何构建党的思想建设

党的执政能力建设是一个广泛涉及党在思想建设、组织建设、制度建设、政权建设乃至领导水平、管理方法等各方面的复杂的系统,其中党的思想建设状况占有首要地位,它对党的路线纲领方针政策的制定和实行,对和谐社会的构建起着重要的思想保证作用。     

抗战相持阶段南方局对国民党上层的统战作

一、抗战相持阶段南方局团结争取国民党上层的积极意义国民党是抗日民族统一战线的重要成员,也是我们的统战对象。国民党不是铁板一块,在它的内部成分复杂、派系林立,各种不同的成分和派别在其党内的地位和政治态度都不同,思想倾向较为复杂。西安事变和平解决后,中国共产党在抗     

关于中华民族凝聚力中国内民族因素的几个问题

中华民族凝聚力的国内民族因素问题丰富和复杂.民族素质是中华民族凝聚力的重要内容,民族素质状况制约着中华民族凝聚力的强弱,提高民族素质是增强中华民族凝聚力的重要途径;中华民族内部的族际关系是中华民族凝聚力的极为重要的表现,中华民族内部族际关系的好否,是中华民族凝聚力强弱的重要反映,发展族际的平等、和谐、团结、互助、协作关系,对于增强中华民族凝聚力具有重大的意义;各民族的发展繁荣是中华民族凝聚力的基础,只有加快少数民族和民族地区的发展,缩小差距,才能实现各民族的全面发展,共同富裕,共同繁荣.     

建立经营性国有资产代表人制度

在公司制作为国有企业理想的制度模式选定之后 ,建立独立的国有资产代表人制度 ,已成为决定公司规范运作和国企改革是否成功的重要环节。应以代表理论为依据 ,通过对国家与企业经营者之间的代表关系进行法理探析 ,建立国有资产代表人制度的理论模型 ,并对国有资产代表人的梯次结构和授权环节进行分析和设计 ,建立和加强国有资产代表人的监督制度。     

Asian values revisited

  With Asia's economy still booming in the second half of the 1990's “Asian values” were announced by some politicians (Lee Kuan Yew, Mahatir, Ishihara, Mahbubani etc.) and contrasted with “Western values”. Soon a controversial debate within Asia ensued (Kim, Fidel Ramos ea..), into which also the western democracies joined. The “West” however reacted rather defensively to the new assertiveness of some Asian statesmen, inspite of the fact that the authors of this debate put into question the western dominance in global value setting which has been in existence since the French revolution. But has this debate withstood the test of time, the challenges posed by the recession in Asia and by the ever increasing globalization? Hardly. The crisis has destroyed the notion that “Asian values” had been the main cause and guarantor of Asia's exorbitant growth rates. While in the West Christianity forms the essential basics of culture, in Asia there is a multitude of coexisting - and frequently confronting world religions. There is no other continent which in cultural and political terms is so contradictory and potentially conflict ridden like Asia. “Asianism” as a concept was surely also intended as an instrument to integrate multiethnic Asian societies with weak internal cohesion. At the same time it served to neutralize the human rights issue. In the meantime the debate has become quieter and more dispassionate. In the developed West the notion gained acceptance to abandon “Eurocentrism”. At the same time there is recognition that “Asian values” are not exclusive. Also in Europe the family plays a special role. A debate on values is needed for societal integration – also in the “West” which should become more aware of the need to reassert the origins of its own spiritual foundations. Following September 11th the west is well advised to continue the dialogue on values with Asia. Update and expanded version of an article first published in: Au?enpolitik IV/1996, p. 326 “Beginnt das pazifische Jahrhundert?” I would like to thank Julia Prati for the translation of the updated and expanded version of this article     

社会危害性在犯罪构成理论中的地位探析

目前在刑法学界存在着社会危害性理论备受指责的现象,有的学者甚至认为应将社会危害性逐出我国的犯罪构成理论。这是不科学的。我们应该运用立体动态思维的方式正确分析犯罪概念、犯罪构成与罪刑法定主义的关系,不但要保留社会危害性的地位,更重要的是将其明确作为一个独立的犯罪成立的条件,这样才是对传统犯罪构成理论批判性的发展。