Public health financing,environmental quality,and the quality of life in Nigeria

This study explores the relationship between health financing, environmental quality, and the quality of life in Nigeria. The Bayer and Hanck cointegration test affirms cointegration. Findings further reveal that CO₂ emissions have no meaningful impact on life expectancy in the short run. In the long run, urbanization significantly deteriorates the quality of life. Also, public health expenditure has not contributed meaningfully to the quality of life. The study discovers no evidence of a feedback causality, but a one‐way causality flowing from urbanization to CO₂ emissions. Policies that can enhance a sustainable environment and improve the quality of life are discussed.     

The ‘formal’ Marjaʿ: Shiʿi clerical authority and the state in post-2003 Iraq

Since the fall of Saddam Hussein in 2003, the name of Ayatollah Ali al-Sistani, the Grand Shi?i cleric, has come to prominence. Sistani emerged as a key player in the processes that constituted and sustained the post-2003 Iraqi political order, as manifested in key events such as the writing of constitution or the mobilization against the Islamic State (I.S.). Nevertheless, Sistani did not have an official position in Iraq. Unlike the Iranian experience after the 1979 revolution which institutionalized the leading position of faqih (jurist), the Iraqi constitution set Iraq as a democratic, parliamentary state whose religious leaders held no formal offices. Indeed, Sistani rejected the Iranian model as unfit for Iraq’s conditions and societal fabric. Thus, given the absence of a constitutional status for Sistani, how do we understand his authority in Iraq? This article argues that although Sistani’s authority has not been constitutionalized, it was indirectly and roughly ‘formalized’ through practices and laws adopted after 2003. This formalization established a unique and unprecedented relationship between the state and the Shi?i religious authority in the form of arrangements that, to a degree, blurred the lines between formality and informality and created a shared space of governance.     

The paradoxical meanings of the artifact owls (Athene noctua) at the University of South Africa: An impediment to transformation,decolonization, and Africanization discourse

This paper interprets the expressions embedded in the artifact Owls displayed at the Theo Van Wijk building of the University of South Africa (Unisa) in relation to the university's transformation, decolonization, and Africanization discourse. These artifacts are said to depict Unisa as a space of wisdom; this in terms of Greek mythology and philosophy. The use of Greek mythology and philosophy in a university meant to be promoting African values, systems, and beliefs contradicts the university's transformation, decolonization, and Africanization discourse. Philosophical inquiry was adopted to intellectually interpret what these artifact Owls expressed. The paper found that these Owls are a point of contestation and conflict between Western and African cultures. The perpetual display of these Owls upholds and sustains tendencies of colonialism and apartheid although discarding Africannes. Unisa is reduced into a Western‐centric space of little and irrelevant significance for the postapartheid democratic state. These artifact Owls must be removed and replaced by an African‐friendly symbolism of wisdom. Sankambe could be the best option.     

TEST BY FIRE

In 2013,when Chinese President Xi Jinping proposed the Belt and Road Initiative,at that time people understood very little about what a shared future for all humanity meant.And they understood even less the vision that sought to unite without unifying,spoke of a moral leadership without moralizing,and conceived of a power based on partnerships and not alliances.