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Ben Turner 《Journal of Political Ideologies》2017,22(1):92-110
What is the objective of ideology critique today? A unique answer to this question can be found in the work of Bernard Stiegler: the object of ideology critique is stupidity. Stiegler’s work will be situated with regard to the study of ideology and post-structuralism, reframed as respective versions of a dichotomy between critical and neutral theories, to show how Stiegler’s conception of ideology encompasses both. How he thinks ideology ‘after’ post-structuralism will be explored through his reading of Deleuze and Guattari. First, by seeing how Stiegler capitalizes upon the theoretical developments of Deleuze and Guattari to rethink the notion of ideology. Second, by seeing how this understanding of ideology is folded back on their work in order to discern how post-structuralism can be critiqued by a theory of ideology that utilizes its views. From the perspective of his reading of desire in Deleuze, Guattari and Freud, Stiegler shows how ideology destroys the desire to rethink ideas, and enforces stupidity. Third, after Stiegler’s theoretical labour, we arrive at a notion of ideology dichotomized between the critical and the stupid, tasking critique with the invention of new forms of desire, and the struggle against stupidity. 相似文献
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This essay will examine the training and orientation of child sexual abuse investigators. Particular attention will be devoted to the manner in which investigators are conducted, and how statements and behaviors of children are interpreted. 相似文献
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Ben Wadham 《澳大利亚女权主义者研究》2013,28(76):212-235
In April 2011 a group of young male Australian Defence Force Academy Cadets conspired to prey upon an unsuspecting female colleague. Their plan was to broadcast one of their mates having consensual sex with an unsuspecting female cadet colleague for their viewing pleasure and fratriarchal bonding. The incident generated a strong and heated public debate about military culture and the ways soldiers behave. But it also marked a long end enduring history of such scandals that have developed into a reputation for the Australian Defence Forces (ADF) as obdurate and resistant to reform. Indeed, the ADF has consistently neutralised their responsibility for such practices by naming bad behaviour as merely the practices of a few bad apples. This paper unpacks the technologies of camouflage that the ADF and its military subjects' use to justify the role and place of militarism in contemporary Australian cultural relations. The paper focuses on the ideal of brotherhood and the way in which the Skype men, and the ADF as an institution, engage in forms of homosociality to naturalise the inherently violent disposition of the military. The practices and forms of fratriarchal bonding are implicated in the desire to generate and sustain a totalising masculinist economy that seeks wholeness and certainty at the expense of difference and otherness. These concerns are explored through the investigation of the sexual predation of six cadets and the manner in which the ADF accounts for its cultural practices. 相似文献
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Asian Journal of Criminology - In a fascinating study into the nature of police legitimacy in Southern China, Sun et al. (2018) present evidence that what researchers have previously been treated... 相似文献
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Extreme forms of custody represent the boundary points of state power. The configuration of the most restrictive corners of prison systems, and what goes on within them, is highly instructive in exposing the objectives, limits, and implications of state coercion at its most severe. Based on data collected in England & Wales and Norway, this article has two main aims. The first is to explore the degree to which “deep-end” confinement differs between jurisdictions with different penal philosophies. The second is to understand how the most extreme form of confinement in each jurisdiction differs from the more typical carceral experiences within each system and its overall penal ethos. Empirically, then, the article seeks to shine light into the deepest dominions of both prison systems, illuminating the experiential texture of extreme forms of imprisonment. It concludes by asking what can be inferred about Nordic exceptionalism, and about deep-end confinement more generally, by analyzing these domains. 相似文献
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