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891.
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894.
Crooked Timber or Bent Twig? Isaiah Berlin's Nationalism   总被引:1,自引:0,他引:1  
Isaiah Berlin is often regarded as one of the sources of contemporary liberal nationalism. Yet his own attitude to nationalism, and its relation to his liberalism, remains unexplored. He gave conflicting definitions of nationalism in different places, and although he frequently contrasts more benign with more malign forms of nationalism, the terms in which he draws the contrast also vary. In Berlin's most explicit account, nationalist doctrine is presented as political, unitary, morally unrestricted and particularist, but these four dimensions are separate, and on each of them alternative nationalist positions are available. Berlin's account of the sources of nationalism is also ambiguous: his analysis of the Jewish condition in European societies and his support for Zionism contrasts with his diagnosis of the origins of German nationalism. Comparing Berlin with later liberal nationalists, we see that his liberalism prevented him from presenting a normative political theory in which liberal and nationalist commitments were successfully combined. Such a theory can indeed be developed, but the challenge that emerges from Berlin's writing is to explain how real-world nationalism can be kept within liberal limits.  相似文献   
895.
This article investigates the discipline of public administration as it is manifested in symposium articles published during the period 1985–99. What was the field trying to accomplish? The method of investigation is narrative analysis. Using specific discourse markers (method, substantive contents, and authorial intentions), the authors found a wide variety of purposes and projects in the symposia investigated. The condition of public administration, they conclude, is distinguished by a radical pluralism—a striking absence of any singular conception of public administration scholarship.  相似文献   
896.
Although several studies have examined state and federal regulationof political corruption andethics reform, few studies have extendedtheir focus to local governments. In this study, we examinethe local government response to stale-mandated ethics reformin Kentucky during the 1990s. Based on a quantitative analysisof local government ethics codes in 288 cities, we concludethat local compliance with state-mandated ethics reform hasbeen largely driven by local political factors. Cities withrelatively developed democratic institutions, characterizedby high levels of electoral competition and a strong media presence,were significantly more likely to construct strict ethics ordinances,as were cities reflecting moralistic political cultural values.  相似文献   
897.
The yolk, the smallest circle which intersects all median lines, has been shown to be an important tool in understanding the nature of majority voting in a spatial voting context. The center of the yolk is a natural ‘center’ of the set of voter ideal points. The radius of the yolk can be used to provide bounds on the size of the feasible set of outcomes of sophisticated voting under standard amendment procedure, and on the limits of agenda manipulation and cycling when voting is sincere. We show that under many plausible conditions the yolk can be expected to be small. Thus, majority rule processes in spatial voting games will be far better behaved than has commonly been supposed, and the possible outcomes of agenda manipulations will be generally constrained. This result was first conjectured by Tullock (1967).  相似文献   
898.
There is much in the literature concerning conflicts between clinicians and the law over who should make decisions in a legal context, such as involuntary hospitalization or patients' competency to make treatment decisions. There is little, however, about judges' trying to impose specific treatment decisions on clinicians. This article addresses that situation and the problems such orders cause.  相似文献   
899.
Taylor  Bill 《Policy Sciences》2000,33(3-4):341-354
In the study of social capital in Asia, it has been common to see kinship networks as the formation of social capital relations that create trust within society or within Asian states. This paper explores social capital surrounding industrial conflicts to see how unions relate to social capital formation in the context of recent reforms in state socialist China. This paper will argue that in the face of spontaneous outbursts of rapid social capital formation, as in industrial conflicts, the role of institutional agents is important for sustaining social capital. In China, the traditional model of the states bureaucratic trade unions has proved poorly adapted to coping with rapid social capital formation, either as organizer or suppressant. In the case of new workplaces, however, without the history of cynicism and state corporatism, the official unions that seek to represent members and sustain social capital are able to do so quite effectively. To build social capital, it is not necessary to destroy existing trade unions in China but to reorient their focus from bureaucratic centralist to representative organizations.  相似文献   
900.
Lijphart's spectrum of democracies – recently expanded by Jack Nagel to a sub-majoritarian sphere of pluralitarian systems which use disproportional electoral systems in order to manufacture majority governments from minorities in the electorate – is based on only one dimension: inclusion of preferences. Political scientists in the Lijphartian tradition wrongly assume that inclusion of preferences, which is an input characteristic, automatically leads to responsiveness, which refers to actual policy decisions and hence is an output characteristic. We therefore add 'responsibility' as a second input characteristic and employ it alongside the inclusiveness of institutional regimes. We argue that in representative democracies there exists a trade-off between inclusiveness and responsibility. This trade-off helps us to measure the democratic quality of institutional regimes. The now expanded spectrum of democracies based on these two dimensions shows that majoritarian democracy proper – in which governments represent a majority of individual preferences but not more than necessary – is the best possible combination of the two democratic values.  相似文献   
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