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ABSTRACTThis article describes an emerging research agenda for defining the relationship between women, sport and alcohol as a feminist issue. Characterised as a “holy trinity”, the relationship between sport, drinking, particularly heavy drinking, and masculinity remains a popular orthodoxy. While not disputing the enduring and influential symbolic, economic, political and cultural power relations between men, sport and alcohol, the article argues that our proclivity towards framing drinking and sport through the lens of “hegemonic masculinity” gives rise to a theoretical and empirical silence when it comes to research on women, sport and alcohol in the Australian context and beyond. We interrogate four key interrelated research problems for feminist scholars of sport: i) the framing of sport-related drinking as hegemonic masculinity; ii) the need for new theoretical/conceptual/analytical frameworks that have emerged from the framing of women’s relationship to alcohol as invariably problematic; iii) a recognition that sport-related drinking for women is as pleasurable and problematic as it is for men; and iv) the relationship between sport and alcohol relative to a growing emphasis on cultural and gender diversity in Australian sport. 相似文献
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Catherine Turner 《Law and Critique》2013,24(2):193-209
Transitional justice as a field of inquiry is a relatively new one. Referring to the range of mechanisms used to assist the transition of a state or society from one form of (usually repressive) rule to a more democratic order, transitional justice has become the dominant language in which the move from war to peace is discussed in the early twenty-first century. Applying a deconstructive analysis to the question of transitional justice, the paper seeks to interrogate the core assumptions that underlie transitional justice literature in relation to the relationship between law, politics and justice. As a discourse, transitional justice is replete with antinomies or binary oppositions, that of war and peace being the most obvious. Therefore the essentially deconstructible structure of differánce already exists within the concept. By examining the ways in which legal and political narratives are framed and reproduced, the paper seeks to deconstruct the opposition between law and politics on which much of the transitional justice literature rests. The article does not purport to provide a definitive critical analysis of transitional justice but aims to provoke debate and to prompt critical scholars to engage with the themes raised by providing an introductory analysis of some of the core features of a field of inquiry which seems ripe for deconstruction. 相似文献