REVIEWS

Readings in Faith and Suspicion

Jean Radford, Dorothy Richardson, Harvester Wheatsheaf, £9.95 pbk.

Alison Light, Forever England: Femininity, Literature and Conservatism Between the Wars, Routledge, £10.99 pbk.

Philosophical Passions

Margaret Whitford, Luce Irigaray: Philosophy in the Feminine, Rout‐ledge, £35 hbk, £9.99 pbk.

Margaret Whitford (ed.), The Irigaray Reader, Blackwell, £12.95.

Contested Sites

Marianne Hirsch and Evelyn Fox Keller (eds), Conflicts in Feminism, Routledge, $49.50 hbk, $15.95 pbk.

Writing Victorian Women and Victorian Women Writing

Christina Crosby, The Ends of History: Victorians and ‘The Woman Question’, Routledge, $49.95 hbk, $14.95 pbk, £10.99 pbk.

Anita Levy, Other Women: The Writing of Class, Race, and Gender, 1832–1898, Princeton University Press, $35 hbk, $9.95 pbk.

Thais E. Morgan (ed.), Victorian Sages and Cultural Discourse: Renegotiating Gender and Power, Rutgers University Press, $38 hbk, $15 pbk.

Ann Russo and Cheris Kramarae (eds), The Radical Women's Press of the 1850s, Routledge, $35.     

South Australia's Judicature Act Reforms of 1853: The First Attempt to Fuse Law and Equity in the British Empire

In South Australia in 1853, 20 years before the judicature system was introduced in England, legislation was passed to fuse the administration of law and equity. This article first describes the South Australian reform and then considers the sources from which it might have emanated and the motives behind its enactment. It shows that, however boldly the reform may have been conceived, the practical impact of the reform on the administration of justice in South Australia was very slight. Reasons suggested for this fact include the predominance of English ideas in nineteenth century Australia and the sudden but at the same time voluntary nature of the change introduced by the legislation.     

“Where Liberty Reigns and God is Supreme”: The Christian Right and the Tea Party Movement

In this article we argue that the tea party movement is the most conspicuous contemporary vehicle for reconciliation between Christian and economic conservatives. The analysis draws upon participant observation of two recent Christian right events at which the tea party was a central preoccupation. Offering evidence of the dynamics of a shifting framing process, it is argued that the Christian right elites are willing to accommodate strategically the precedence of economic issues but only if these are accompanied by a commitment to familiar Christian right positions on social issues.