A materialist analysis of slavery and sharecropping in the Southern United States

The historical nature of Southern slavery and of the social relations established after its abolition have for a long time been a source of heated debate among American historians. During the last decades, historians have tended to divide into two camps: neoclassical economic historians, who identify slavery and sharecropping with capitalism, and social historians, more or less influenced by Marxism, who define them correctly as pre‐capitalist social relations. Yet the contributions of the social historians have been marred by their empiricist approach and by their reluctance to avail themselves of the theoretical tools provided by classical and Marxist political economy. This work examines Southern slavery and sharecropping in the light of the studies of the European Marxists on ancient slavery and of the works of the classical political economists and Marx on French metayage. This comparison reveals the pre‐capitalist though combined character of plantation slavery, and at the same time shows that the social relations established in the South after the abolition of slavery were, due to the defeat of the Radical Republicans’ plans for agrarian reform, akin to the social relations established in Europe during the age of transition from feudalism to capitalism. The result of these backward relations of production was to retard for a long time the economic development of the South, where the transition to capitalism took place from above’ (that is, through a compromise between the bourgeoisie and a pre‐capitalist class of landowners) in the most painful possible way for the working masses, and at the same time to sustain a system of oppression and discrimination against the black population which reinforced the racist prejudices born of slavery among whites — thus further weakening a working class already divided between immigrants and native white Americans, and strengthening the conservatism of American political life.     

The Legal Thought of an Early Andalusian Jurist: ʿĪsā b. Dīnār

By looking at the legal thought of an early Andalusian jurist, this paper argues for the early use of the Muwatta as a source of law and for Malik as the eponym of a rapidly emerging Maliki school.     

Universities,NGOs, and civil society sustainability: preliminary lessons from Ecuador

The context for NGOs in the Global South – delegitimising discourse, restrictive policies, and decreasing international funding – leads to major concerns about the sustainability of organised civil society. As a result, NGOs are exploring new means to contribute to social development. This article explores developing university–NGO collaborations through the case of Ecuador. It contributes to development research on two fronts. First, it examines the role of the university in the South and their collaborations with NGOs. Second, it situates university–NGO collaborations within concerns about civil society sustainability. The article presents lessons learnt by Ecuadorian NGOs.