Terrorism and the Kenyan Public

Since 11 September 2001, terrorism has been a global security threat. One of the partners in the war on terrorism is Kenya. Considering Kenya"s recent experience with terrorist acts, their effects on its public psyche, and Kenya"s reactions to them in domestic and foreign policies, this study presents perceptions on terrorism from an exploratory survey in Kenya. Respondents feel most threatened not by terrorism but by AIDS and local criminals. Among terrorist acts, the most threatening include suicide terrorism, a plane crash, and stabbing attacks. Media reports on terrorism not only intensify feelings of anxiety and helplessness but also strengthen feelings for both peaceful and revengeful reactions. In order to prevent terrorist attacks, routine security checks, recognizing a Palestinian right to statehood, and intelligence collaboration with the CIA and Mosad are considered the most effective measures. Kenya"s commitment to the war on terrorism may be less a response to Kenyans" perceptions of terrorist threats than a policy to support the United States against terrorists in exchange for U.S. support against AIDS and for political stability, democracy, pluralism, and economic development.     

THE CODE OF THE STREET AND INMATE VIOLENCE: INVESTIGATING THE SALIENCE OF IMPORTED BELIEF SYSTEMS

Scholars have long argued that inmate behaviors stem in part from cultural belief systems that they “import” with them into incarcerative settings. Even so, few empirical assessments have tested this argument directly. Drawing on theoretical accounts of one such set of beliefs—the code of the street—and on importation theory, we hypothesize that individuals who adhere more strongly to the street code will be more likely, once incarcerated, to engage in violent behavior and that this effect will be amplified by such incarceration experiences as disciplinary sanctions and gang involvement, as well as the lack of educational programming, religious programming, and family support. We test these hypotheses using unique data that include measures of the street code belief system and incarceration experiences. The results support the argument that the code of the street belief system affects inmate violence and that the effect is more pronounced among inmates who lack family support, experience disciplinary sanctions, and are gang involved. Implications of these findings are discussed.     

DEMONSTRATING THE VALIDITY OF TWIN RESEARCH IN CRIMINOLOGY

In a recent article published in Criminology, Burt and Simons ( 2014 ) claimed that the statistical violations of the classical twin design render heritability studies useless. Claiming quantitative genetics is “fatally flawed” and describing the results generated from these models as “preposterous,” Burt and Simons took the unprecedented step to call for abandoning heritability studies and their constituent findings. We show that their call for an “end to heritability studies” was premature, misleading, and entirely without merit. Specifically, we trace the history of behavioral genetics and show that 1) the Burt and Simons critique dates back 40 years and has been subject to a broad array of empirical investigations, 2) the violation of assumptions in twin models does not invalidate their results, and 3) Burt and Simons created a distorted and highly misleading portrait of behavioral genetics and those who use quantitative genetic approaches.     

‘It's the Demography,Stupid’: Ethnic Change and Opposition to Immigration

It is often forgotten that, regardless of time or place, periods of high immigration are almost always periods of high anti‐immigration sentiment. When ethnic change is rapid, driven by immigration or differences in ethnic natural increase, the ethnic majority often responds with a politics of immigration. This was true, for instance, in Britain in the 1960s, in the US during 1890–1925 and in interwar Scotland. I show that White British people in locales experiencing rapid ethnic change are more likely to call for lower immigration and to vote BNP. On the other hand, where there is already a high level of ethnic minorities, white opinion is less hostile to immigration: UKIP does poorly among whites in diverse areas. Habituation to change, typically within a decade, and assimilation—especially of Europeans—over a generation reduces hostility to immigration. If the rate of ethnic change slows, we should therefore expect a reduction in the salience of immigration. Ironically, because the children of European migrants are more readily accepted into the ethnic majority than is the case for non‐Europeans, a shift from EU free movement to non‐European skilled migrants, as is advocated by UKIP, could run counter to the wishes of its own supporters.     

INSTITUTIONAL AND POLITICAL LEADERSHIP DIMENSIONS OF CASCADING ECOLOGICAL CRISES

While some of the future impacts of global environmental change such as some aspects of climate change can be projected and prepared for in advance, other effects are likely to surface as surprises – that is situations in which the behaviour in a system, or across systems, differs qualitatively from expectations. Here we analyse a set of institutional and political leadership challenges posed by ‘cascading’ ecological crises: abrupt ecological changes that propagate into societal crises that move through systems and spatial scales. We illustrate their underlying social and ecological drivers, and a range of institutional and political leadership challenges, which have been insufficiently elaborated by either crisis management researchers or institutional scholars. We conclude that even though these sorts of crises have parallels to other contingencies, there are a number of major differences resulting from the combination of a lack of early warnings, abrupt ecological change, and the mismatch between decision‐making capabilities and the cross‐scale dynamics of social‐ecological change.