The alibi‐generation effect: Alibi‐generation experience influences alibi evaluation

Purpose. Post‐conviction DNA exonerations demonstrate a failure of alibis to protect innocent suspects. We contend one reason alibis are not believed is because evaluators underestimate how difficult it is for an innocent person to generate a convincing alibi. We hypothesized that asking evaluators to first generate an alibi of their own would lead evaluators to consider a suspect's alibi as more believable. Methods. Participants (N= 147) were randomly assigned to either evaluate a suspect's alibi before generating their own alibi (evaluate‐first) or generate their own alibi before evaluating the suspect's alibi (generate‐first). Participants provided alibis from either 3 days previous or 30 days previous. In Experiment 2, participants (N= 255) were randomly assigned to either generate‐first, evaluate‐first, or read‐experience (in which they read about alibi‐generation difficulty) conditions. Half the participants were primed to think empathetically with Interpersonal Reactivity Index (IRI) subscales, and half were not. All participants evaluated the believability of the suspect's alibi as well as their own alibis. Results. Across both experiments, participants who generated their own alibi first rated the suspect's alibi as more believable. This alibi‐generation effect overshadowed alibi latency in Experiment 1 and the empathy manipulation in Experiment 2. Conclusions. Alibi‐generation experience seems to change the expectations evaluators have of alibis from criminal suspects. This effect likely emanates from increased awareness that alibis are difficult for innocent people to generate and from the emotional experience of having difficulty generating alibis.     

Reviews and notes

A response to block and Hirschhorn ? This piece grew out of discussions between the author and several (but not all) members of the editorial collective.

The Capitalist State: Its ‘Relative Autonomy’ Reexamined ? Presented at the 1981 Annual Meeting of the Midwest Sociological Society in Minneapolis, Minnesota, April 8–11, 1981.

Friendly Fascism: The New Face of Power in America by Bertram Gross, New York: M. Evans and Co., Inc., 1980, $15.95. ISBN 0–87131–317–0.

Wealth and Power in America by Gabriel Kolko, New York: Praeger Publishers, 1962, 178 pp.; American Class Society in Numbers edited by Bob Howard and John Logue, Kent, OH: Kent Popular Press, 1978, 98 pp.; Class in the United States: Workers Against Capitalists by Charles Loren, Davis, CA: Cardinal Publishers, 296 pp., 1977.

Feminism and Materialism. Women and Modes of Production, edited by Annette Kohn and AnnMarie Wolpe (London, Boston and Henley: Rout‐ledge and Kegan Paul, 1978), viii, 328 pp., paperback $9.00.

An Interview with Jacques Attali ? Jacques Attali was chief economic adviser to Mitterand before the Socialist Party victory in France.      

Overcoming Barriers to Mediation in Intake Calls to Services: Research‐Based Strategies for Mediators

In this article, I investigate intake calls to community mediation services in which disputing neighbors ask mediators to help them resolve their conflicts. These calls are the first point of contact between potential clients and mediators. To maintain their organization's funding, mediators must convert a sufficient number of these callers into clients of the service. Intake calls, however, are not treated as part of the mediation process proper, and mediators are not trained to handle them. I audio‐recorded and transcribed approximately two hundred calls to mediation services based in the United Kingdom and then analyzed them using conversation analysis. I identified several factors routinely present in these intake calls that seemed to prevent disputants from ultimately engaging in the mediation process; I characterize these factors as “barriers to mediation.” These barriers include callers' lack of knowledge about mediation as a service and mediators' often ineffective methods of explaining the process. In particular, callers rejected mediation services when the mediators explained that mediation is an impartial service. Some of the mediators, however, managed intake calls differently, describing it more effectively, expressing empathy or affiliation with callers, and thus were able to overcome many of the callers' most common concerns about the process. In this article, I also discuss this study's implications for understanding the institution of mediation and for training mediators.     

Food subsidy policy and democracy: A comparative study of Sri Lanka and Zambia

This article compares the political processes involved in food subsidy policies in Sri Lanka and Zambia and relates these experiences to the concept of ‘good government’ that western nations have been promoting. The Sri Lankan case illustrates the workings of the policy process in a democratic political system, albeit one that centralized considerably in the 1980s. The Zambian case illustrates the policy process in a one‐party state that returned to multi‐party democracy in 1991. Despite their very different political systems the nature of food subsidy policies show striking similarities: decades of high levels of non‐targeted consumer subsidies that placed great demands on public expenditure until radical reductions in expenditure occurred following an electorally based change of government and multilateral agency pressure. Differences in the processes of policy formulation and public accountability are explored. They reveal that neither case study functioned as democratic theory would predict. The conclusion points to the inability of the concept of ‘good government’ to model the empirical experiences reported in the article.     

The Hand of the Ancestors: Time,Cultural Production,and Intellectual Property Law

In successfully lobbying for the expansion of the copyright protection term, culture industries in the United States have used one of the temporal dimensions of intellectual property law to strengthen their control over the circulation of cultural goods. There is another less obvious way that time factors into the regulation of cultural products, and this has to do with the modes of temporality within which those products are made and their circulation regulated. In Ghana, where certain cultural products are protected as “folklore” under copyright law, cultural goods from one kind of temporality enter a regulatory framework that belongs to another. In this article, I examine these two ways of organizing time and argue that differences in ways of conceptualizing time also factor into the exercise of power over cultural products. I further argue that the Ghanaian case provides resources for radically rethinking intellectual property law.     

Comparative criminology in the era of neoliberal globalization

Public trust has become a critical issue in transitional societies, such as China and Taiwan, where the legitimacy and accountability of the government in general, and legal authorities in particular, have been frequently scrutinized. Based on nationwide random samples, this study tests the explanatory power of three theories, the social structural thesis, the institutional performance thesis, and the cultural thesis, in accounting for public trust in police in China and Taiwan. Results show that Chinese citizens have higher levels of trust in police than do Taiwanese. The higher level of Chinese trust, to a large extent, derives from greater confidence in macroeconomic conditions and satisfaction with government responsiveness. The performance thesis, thus, receives the strongest support. Results also show some support for the cultural perspective that traditional values, such as interpersonal trust, promote trust in police in both societies. Policy implications are provided for enhancing police legitimacy and facilitating police reform in China and Taiwan.     

Climate Change Litigation,Obsession and Expertise: Reflecting on the Scholarly Response to Massachusetts v. EPA

Climate change litigation is an obsessive preoccupation for many legal scholars. Three different “narratives” can be identified for why scholars find such litigation important to study: litigation is a response to institutional failure, legal reasoning holds authority, and litigation is a forum for the co‐production of facts and social orders. The nature and consequences of these narratives are considered in the context of the first U.S. Supreme Court “climate change” case—Massachusetts v. EPA (2007). This analysis has implications for both how scholars understand their expertise in this area, and how they should foster it.     

Hope Springs Eternal: An Exploration of Hope at a Local Jail

Prevention and intervention research has indicated the malleability of hope in a variety of populations and the positive impact on treatment outcomes in general clinical settings and substance use treatment. However, despite its prospective role in improving well-being, research on hope is not often situated behind bars. Thus, the current project intended to explore the nature of theory-driven hope discussions for women involved in justice systems. The aim was to maintain and enhance hope, activate positivity, and thereby enhance the quality of life.

Four weekly focus group sessions were conducted with women detained at a local jail (n?=?23), with discussion prompts based on Snyder’s theory of hope (goal setting, agency thinking, and pathway thinking). Using interactional delivery methods, we emphasized hope among jailed women by: (1) facilitating the development and maintenance of hopeful thinking; (2) developing concrete goals towards rehabilitation and a positive life; (3) enhancing the capacity for developing enduring, cross-sectional strategies for goal attainment; and (4) facilitating self-analysis on their overall ability to produce workable plans required to reach the goals. Weekly journaling was also included to complement the process.

Results from the qualitative analysis suggest hope for these jailed women was constructed as belief in a better future and was also often embedded within a religious worldview. Further, jailed women’s perceptions of meeting goals were heavily dependent upon outside sources that would provide structure and discipline. Implications include providing strength-based reentry programs, offering mentorship, emphasizing goal-setting strategies, and reviewing visitation policies.     

The difference

Growing up in the 1960s and 1970s meant living in a time of turbulence and change. The music, literature, and films, combined with the passionate activism of the era, profoundly influenced people in my generation. My working class family struggled to raise a family and make a decent living, instilling values of social justice along the way. I knew from an early age that I wanted to make a difference, but had many internal conflicts to resolve before I could effect change. An education in sociology taught me what was wrong in the world and law school gave me the tools I needed to effect change. Working in the court system and with students has made a difference, one person at a time.     

Who were the families of “natural” children in nineteenth-century Rio de Janeiro,Brazil?: A comparison of baptismal and census records

The article analyzes the census records for Sao Cristovao in 1870 to determine the proportions of single mothers in the population and whether they were living in female-headed households, as companheiras in male-headed households (in consensual union), or as agregadas or dependent members of a household headed by someone else, who was not the sexual partner of the single mother. The socio-economic and racial characteristics of the single mothers are also compared to each other and to the married population. The data suggest that approximately one-third of single Brazilian mothers and their children were living in informal two-parent relationships. These women were not substantially different from the two-thirds of single mothers who were living either as female heads of households or as dependents in other households, in terms of race, age, or occupation. Women who were female heads of households were somewhat older than the average single mother in a consensual union, and the women living in dependent situations were slightly younger. The greatest difference between these two groups of women is that many married mothers had no occupations while the vast majority of single mothers listed professions. The baptismal records of illegitimate babies suggest that the vast majority of them had ritual kinfolk, and some were grandparents involved in their baptisms and perhaps also in their daily living arrangements.