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61.
Olivia Graham 《Development in Practice》1993,3(2):83-91
As the development agenda becomes more and more led by the preoccupations of Southern non-government organisations (NGOs), it becomes increasingly crucial that good communication flows are encouraged and maintained between development practitioners. Project staff have frequently been the underclass of the development world, often isolated, left to execute decisions made by others, poorly serviced in terms of training and information, and none more so than the women among them. Yet they are the very people on whom the implementation of good development practice rests. The Arid Lands Information Network (ALIN) was established in 1988 specifically to address some of the needs of this group. Using a number of methods, it has sought to encourage and facilitate the sharing of information and ideas among development workers at village/project level and to build confidence and provide a platform for their concerns and views. The ultimate aim is not to increase membership of the ALIN 'club', but rather to foster the desire to communicate and share experience, and to take control of the process of networking. 相似文献
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Health policy and the politics of research in the United States 总被引:1,自引:0,他引:1
D M Fox 《Journal of health politics, policy and law》1990,15(3):481-499
During the past decade research has been more important to the health policy-making process in the United States than at any time in the past. This article describes and assesses three competing normative models for research on health affairs: economizing, social conflict, and collective welfare. The three models provide a context for the history of research bearing on health policy in the past half century, with particular pertinence to the years since 1980. The article concludes with a discussion of some of the consequences of the new legitimacy of research. 相似文献
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Jonathan Fox 《Development in Practice》2007,17(4-5):663-671
The concepts of transparency and accountability are closely linked: transparency is supposed to generate accountability. This article questions this widely held assumption. Transparency mobilises the power of shame, yet the shameless may not be vulnerable to public exposure. Truth often fails to lead to justice. After exploring different definitions and dimensions of the two ideas, the more relevant question turns out to be: what kinds of transparency lead to what kinds of accountability, and under what conditions? The article concludes by proposing that the concept can be unpacked in terms of two distinct variants. Transparency can be either ‘clear’ or ‘opaque’, while accountability can be either ‘soft’ or ‘hard’. 相似文献
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近年来,穆斯林世界中伊斯兰教政治化的现象格外突出,不仅冲击着穆斯林国家中的世俗政权,而且不时地与“西方文明”发生激烈的摩擦和碰撞,已经引起各国政界及学术界的密切关注。美国知名学者格雷厄姆·E·富勒在其2003年出版的专著《政治伊斯兰的未来》中对此进行了入微分析。现将该书的主要内容综合介绍如下:何谓“政治伊斯兰”“政治伊斯兰”(“PoliticalIslam”或“Islamism”)是伊斯兰教政治化的直接产物,即“伊斯兰教中的政治”或“政治中的伊斯兰教”。严格地讲,伊斯兰教只是一种宗教信仰,并不具备政治意识形态的特性。然而,由于宗教… 相似文献