Nonsex offenses committed by child molesters: findings from a longitudinal study

This study, which used a prospective as well as a retrospective methodology, examined the criminal records of 30 child molesters prior to, and up to 10 years after an index event of sexual abuse for which they were convicted: 73% had convictions for other offenses, 60% had convictions for offenses other than sex offenses, 50% had convictions for property offenses, 27% had convictions for offenses involving violence, and 23% had convictions for drug offenses. Offending levels for nonsex offenses were significantly higher than the general adult male population. Any theory concerning the dynamics of sex offending against children needs to account for the level of nonsex offenses committed by child molesters.     

The Creeping Politicisation of the World Bank: The Case of Corruption

This paper looks at the increasing politicisation of the World Bank through its work on corruption. Historically, the Bank's Articles of Agreement, which forbid it from involving itself in the politics of its recipient countries, have excluded work on corruption. In the 1990s, internal and external demands grew for the Bank to address the problem of corruption, despite earlier reticence. Much research done over the past decade, often commissioned by the Bank or done in-house, has worked to turn corruption into an economic and social issue, rather than a political one, in order to conduct anti-corruption work while evading accusations that it is violating this non-political mandate. Now this pretence is gradually slipping away and the Bank is becoming overtly political, despite its Articles and a lack of international consensus that this is the direction in which it should be heading.     

Arab Identity and Ideology in Sudan: The Politics of Language, Ethnicity, and Race

In what is now Sudan there occurred over the centuries a processof ta'rib, or Arabization, entailing the gradual spread of bothArab identity and the Arabic language among northern peoples.After the Anglo-Egyptian conquest of 1898, British colonialpolicies favoured a narrow elite from within these ‘Arab’communities. Members of this elite went on to develop a conceptionof a self-consciously Sudanese Arabic national identity, inthe process adapting the term ‘Sudanese’ (sudani),which derived from an Arabic word for blackness and previouslyhad servile connotations. At decolonization in the 1950s, thesenationalists turned ta'rib, into an official policy that soughtto propagate Arabic quickly throughout a territory where scoresof languages were spoken. This article considers the historicaldiffusion of Sudanese Arabic-language culture and Arab identity,contrasts this with the post-colonial policy of Arabization,and analyses the relevance of the latter for civil conflictsin Southern Sudan, the Nuba Mountains, and, more recently, Darfur.Far from spreading Arabness, Arabization policy sharpened non-Araband, in some cases, self-consciously ‘African’ (implyingculturally pluralist) identities. Arabization policy also accompanied,in some quarters, the growth of an ideology of Arab culturaland racial supremacy that is now most evident in Darfur. This publication was made possible in part by grants from theCarnegie Corporation of New York (Carnegie Scholars Program,2006) and the University Research Foundation of the Universityof Pennsylvania, but the statements made and views expressedare solely the responsibility of the author. The author wouldalso like to thank Benjamin F. Soares, Karin Willemse, VijayBalasubramanian, and two anonymous referees for their feedbackon earlier drafts of this article; the African Studies Centreat the University of Leiden for hosting the seminar (April 2007)where this work was first presented; and Tukufu Zuberi, EveTroutt Powell and the Africana Studies Center of the Universityof Pennsylvania for organizing a symposium on Darfur (1 March2007) that helped to bring ideas into focus.