Social Class, Sector Employment, and Gender as Party Cleavages in the Scandinavian Countries: A Comparative Longitudinal Study, 1970–95

This article studies the changing impact of social class, sector employment, and gender with regard to party choice in Denmark, Norway, and Sweden, from the 1970s to the 1990s, using election survey data. Political parties in the three countries are grouped into four party groups: left socialist, social democratic, centrist, and rightist parties.
Class voting has declined in all three countries. The focus on the four party groups shows that differences between the wage-earner classes have declined for the social democratic and rightist party groups. By contrast, 'class voting' has increased for the left socialist parties, which increasingly have concentrated their support among the new middle class.
Sector employment became an important party cleavage in all three countries in the 1990s. The impact of sector was generally largest in Denmark and Norway in the 1980s and 1990s. The sector cleavage also follows the left–right division of parties to a greater degree than previously. Sector differences in voting behaviour are most pronounced with regard to voting for the left socialist and the rightist parties.
Gender differences in voting behaviour have increased and changed character in all three countries. In the 1970s, men supported the socialist parties to a greater extent than women; in the 1990s men supported the rightist parties to a greater extent than women in all three countries, whereas women supported the left socialist parties and (in Sweden) the Green Party to a greater degree than men. The effects of gender are generally reduced when sector employment is introduced into the multivariate analysis, indicating that the different sector employment of men and of women explains part of the gender gap in voting behaviour.     

Party Politics and the Organization of the Danish Welfare State, 1890–1920: The Bourgeois Roots of the Modern Welfare State

The role of the Social Democrats in the establishment of the Scandinavian welfare state has been challenged in recent years. Institutional legacies have conditioned post-war Social Democratic reforms, and the bourgeois parties have played a larger role than so far acknowledged. By exploring the origin of five core policies of the early Danish welfare state, it is shown that policy legacy theses cannot account for the pattern of policy organization. Focusing on party and class dynamics, it is demonstrated that the bourgeois parties, and in particular the Liberals, had a crucial influence on the choice of funding model and administrative structure. The distributional and administrative interests of core constituencies shaped the preferences of the bourgeois parties decisively.     

Cross-scalar Dynamics of the Resource Curse: Constraints on Local Participation in the Bolivian Gas Sector

Abstract

Contributing to debate on the contextual underpinnings and varieties of the resource curse, this article points to how political and economic dynamics of resource endowments operate in interrelated but potentially contradictory ways across spatial scales. Resource endowments insert a complex set of incentives and interests into the political arena in ways that both enable and constrain actors at different scales. Using a case study of gas governance in Bolivia, the article illustrates the interrelation of these dynamics across local, national and international scales, and in particular how they circumscribe the space for local participation.     

The “Will to Empower”: Managing the Complexity of the Others

Intersectionality is a concept that aims at handling the complexity of social life. It is often presented as a sensitive, and thus accountable, approach to the complexity of life lived in an age of globalization, migration, and displacements of identities, individuals, and groups. This notion of intersectionality presupposes that approaching complexity requires more than the mere adding up of categories like race, class, and gender; it requires an approach presupposing that these categories intersect in mutually constitutive ways in and through socio‐cultural hierarchies and power dimensions that produce complex relations of inclusion, exclusion, domination, and subordination. For feminists, this constructivist approach to identity categories seems promising; on the one hand, intersectionality rejects essentialism and reductionism, on the other hand, the complexity sensitivity of intersectionality maintains the possibility of feminist politics in a complex world, because politics no longer amounts to essentialist identity politics. In this article we want to ask, however, if the complexity sensitivity of intersectionality really is the solution to the problem of potential essentialism and reductionism in feminism. Or does intersectionality rather reproduce the problem of reductionism and the logic of identity in new, more sophisticated forms? Can feminism at all avoid essentialism and processes of othering? Is it possible to come to terms with the “will to power” inherent in all research by demonstrating a “will to empower”? The purpose of this article is not to evaluate whether different intersectionality studies are capable of accounting for complexity and thereby making it possible to avoid essentialism, reductionism, and othering. The purpose is, rather, to highlight and discuss some implications of the constructionism of intersectionality. As we will try to show, the constructionism that is claimed to form the basis of intersectionality, in opposition to additive approaches to social differences, is sometimes compromised for the sake of accountability.     

The “Crisis” of Gender Equality: The Norwegian Newspaper Debate on Female Genital Cutting

This article examines how tensions between feminism and multiculturalism conflate in a media debate on female genital cutting. The following questions are addressed: how is gender equality problematized, in what ways is the gender equality approach challenged, and what are the main solutions to prevent female genital cutting. The empirical analysis is based on the newspaper debate that followed the Norwegian Broadcasting Company's (NRK) documentary on female genital cutting in June 2007. The findings of our study do not support a claim that gender equality would be challenged by accommodations to multiculturalism. Our conclusion is that it is difficult to disconnect policy-making aimed at combating female genital cutting from the processes of stigmatization. Rather, by advocating the type of measure that is the most contested by the actors of ethnic minority organizations, the proponents for adopting routines of genital examination ultimately contribute to a problematic pattern, where the political debate about the situation within ethnic minority groups is run and dominated by the majority.     

‘Western Balkans’ as the New Balkans: Regional Names as Tools for Stigmatisation and Exclusion

The word ‘Balkans’ often functions as a stigma. Several authors have discussed the bloodbath during the wars in the former Yugoslavia with references to an alleged Balkan culture. Towards the end of the 1990s the term ‘Balkans’ entered the official vocabulary of the European Union, now with the prefix ‘Western’. ‘The Western Balkans’ became a common denominator for non-member states in south eastern Europe. A survey in 2011 in the ‘Western Balkans’ showed that those who live there to a large extent share this view: membership in Western organisations like the EU determines whether a country is ‘European’ or ‘Balkan’.     

A tale of three bridges: agency and agonism in peace building

This article explores agonistic processes of peace, which are situated within and constitutive of different spaces and places. Three contested cities, Sarajevo, Mostar and Vi?egrad in Bosnia-Herzegovina, provide us with local sites where peace and peace building in various forms ‘take place’ as people come together in collective action. Through a close reading of three symbolically and materially important bridges in the towns, we reveal meaning-making processes, as agentive subjects struggle around competing claims in the post-conflict everyday world. The collective, situated and fleeting agency that we explore through the Arendtian notion of ‘space of appearance’ invests space with meaning, belonging and identity. Thus, this article grapples with agonistic peace as it manifests itself in materiality and spatial practices. We use the social and material spaces of the city to locate agency and agonism in peace building as they relate to the conflict legacy in Mostar, Vi?egrad and Sarajevo in order to advance the critical peace research agenda.