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Martin Herrmann 《Natur und Recht》2016,38(12):823-830
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Civil society organizations (CSOs) are often perceived to provide the magic bullet to complex societal problems including alternative approaches that ensure good governance. Fresh new research is therefore needed due to the prevailing paradox of escalating governance challenges in Kenya despite CSOs efforts to address the same. This paper specifically seeks to understand mechanisms that CSOs use as they seek to intervene in governance issues in Kenya. It links persistent poor governance happening at the counties to inadequate mechanisms used by CSOs. It argues that CSOs have not been bold enough to confront poor governance but, instead, have used superficial mechanisms with little outcomes. They have particularly focused on providing trainings and creating awareness and have shied away from more direct engagement with poor governance such as monitoring utilization of public funds. The study methodology involved a survey, focus group discussions, and in-depth face to face interviews. The tools used included a survey questionnaire, Focus Group Discussion guide and In-depth Interview guide. Among the recommendations are that CSOs need to go beyond creating awareness and trainings and engage with governance issues more directly using well-tried mechanisms. 相似文献
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Abstract: Kawabata Yasunari is Japan's first Nobel Prize recipient for literature and thus an emblem of the modern Japanese writer, but as this essay demonstrates, this writer's career, like that of so many throughout Japan's premodern and modern history, is spanned by the curious practice of ghostwriting. Taking up the specific case of Kawabata, the article exposes a wider conflict between the modern West's notion of the original artist, underwritten by its idea of individualized creativity, and modern Japan's persistent adherence to ghostwriting's more collaborative premodern concept of creativity. Subjecting fine-grained literary historical analysis to its far-reaching theoretical consequences for the modernness of modern literature, Japanese and otherwise, this essay shows how the spectre of Kawabata's ghostwriting haunts our contemporary, and therefore possibly anachronistic, understanding of ‘modern’ literary practice. 相似文献
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Martin Paul Evison 《Science & justice》2018,58(4):300-301
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