Biting the Fishhook

Abstract

For a long time after his abdication from the throne in 1955 and his subsequent rise to power as Chief of State, Norodom Sihanouk's main problem in governing Cambodia was how to deflect political breezes from the sails of the internal leftist-Communist opposition. In the last year and a half, that problem changed to one of how to upstage his political rivals on the right. His defeat in the latter enterprise signals the demise of peace in the only Indochinese nation successful in the last fifteen years in preventing war and strife from sweeping across its borders.     

Heidegger and post-colonial fascism

Alexander Dugin is considered a fringe figure in contemporary Russia. Yet, his writings exert considerable influence and develop a virulent nationalism that exploits the vocabulary of post-colonial resistance in an unaccustomed way. Dugin should not be ignored, and this article gives a brief account of Dugin’s peculiar brand of post-colonial thinking by reference to its central source: Martin Heidegger. Specifically, the article examines how Dugin adapts the anti-metaphysical thinking of Heidegger’s most radical work of the 1930s – a thinking that seeks to renew Western thought in an other beginning – to the context of modern Russia as it tries to free itself from Western (American) domination. Dugin aims at nothing less than the creation of a new Russian identity and destiny that will not only save Russia but also, in a nod to Heidegger, renew the Western tradition itself from the “outside.” If Dugin’s political project is ambitious, so is his interpretation of Heidegger which attempts to bring out the full radicality of Heidegger’s thinking, both as philosophy and as politics.