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171.
Sex, due to its connotations of dangerousness and the non-traditional, has been used heavily in women's magazines and other mass media to signify core values of power and freedom as part of their brands. Through this process, other forms of agency for women have tended to be excluded. In these magazines women are shown to be assertive, powerful and independent, not through the political views that they hold, not through the way that they act upon society, but through the way that they seduce men and behave sexually. We show, using a number of examples, that for this to happen a fantasy space has to be created: a space where real-world obstacles and meanings are erased, allowing a repertoire of theatrical sexual play to operate. This is typical of the lifestyle society in which we now live. In this society, we define ourselves not on the basis of who we are, in an older sense of gender or social class, but in terms of what we do and the values we hold. The way we communicate these values is often through our use of consumer products, which allows us to align ourselves with the core values and meanings with which the products have been loaded. But while lifestyle itself may be a matter of choice, the choices available to us are often created to serve the interests and needs of large corporations, of consumerism. Sex is one such choice of which we must be very careful. 相似文献
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Lu Gram Joanna Morrison Naomi Saville Shyam Sundar Yadav Bhim Shrestha Dharma Manandhar 《发展研究杂志》2013,49(8):1670-1686
Participatory learning and action women’s groups (PLA) have proven effective in reducing neonatal mortality in rural, high-mortality settings, but their impacts on women’s agency in the household remain unknown. Cash transfer programmes have also long targeted female beneficiaries in the belief that this empowers women. Drawing on data from 1309 pregnant women in a four-arm cluster-randomised controlled trial in Nepal, we found little evidence for an impact of PLA alone or combined with unconditional food or cash transfers on women’s agency in the household. Caution is advised before assuming PLA women’s groups alone or with resource transfers necessarily empower women. 相似文献
174.
Joanna Mckay 《German politics》2013,22(2):228-238
This article analyses the Berlin Land election of September 2011 which resulted in a degree of continuity but also some change. It examines the campaigns of the main parties, the results – some predictable, others less so – and offers possible explanations. It then looks at the process of coalition formation which eventually resulted in a red–black coalition senate headed by incumbent governing mayor Klaus Wowereit. Attention is also paid to the question of whether or not electoral convergence has now occurred between the two halves of the capital. 相似文献
175.
This paper analyzes the attitudes of the Roman Catholic Church in Poland towards the Jews and anti-Semitism during the first decade since the political transformation of 1989–1990. After discussing briefly the main patterns of the development of the Roman Catholic Church in Poland in the modern era I examine two opposing positions within the institutionalized Roman Catholic Church — the ‘Open Church’ and the ‘Closed Church’ — that emerged in the aftermath of Poland's regaining full sovereignty in 1989. The ‘Open Church’ and the ‘Closed Church’ represent opposite views on the role of the church in society and on the dialogue with Jews and Judaism and on anti-Semitism.The ‘Open Church’ is a relatively recent phenomenon that originated in the circles of the layman progressive Catholic intelligentsia in the post-1945 period. It is the first visible formation within Roman Catholic Church in Poland, which advocates dialogue with Jews and Judaism and is engaged in the eradication of anti-Semitic attitudes. The ‘Closed Church,’ which represents the formation of the ‘besieged fortress’ was historically strongly intertwined with the exclusivist ethno-nationalistic political movement of the National Democracy. The remnants of this fusion were still visible in the statements of high rank clergy in the 1990s and early 2000. This formation ignores the concept of the dialogue with Jews and Judaism advocated by Pope John Paul II and among its supporters there are still many holders of anti-Semitic views. The paper provides various examples of anti-Semitic occurrences and pronouncements of the 1990s and it discusses various initiatives aimed at the facilitating dialogue between Christians and Jews introduced by the members of the ‘Open Church’ in the 1990s. It assess the importance of the ‘Open Church’ in the eradication of anti-Semitic views and the extent of the influence of the ‘Closed Church’ on both the clergy and Catholic community at large. 相似文献
176.
Technology Acquisition and Innovation in the Developing World: Wind Turbine Development in China and India 总被引:1,自引:0,他引:1
Joanna I. Lewis 《Studies in Comparative International Development (SCID)》2007,42(3-4):208-232
Although China and India rely on coal to fuel most of their electricity generation, both countries are also home to burgeoning wind power industries. India currently leads the developing world in manufacturing utility-scale wind turbines, and China is close behind. This study examines the technology development strategies that have been pursued by the companies Suzlon and Goldwind, India and China’s leading wind turbine manufacturers. While the institutional and other barriers present in large, developing countries such as China and India certainly challenge any simplistic notions of energy leapfrogging, an examination of wind turbine development in these countries has shown that substantial technical advances are possible in a relatively short time. While both Suzlon and Goldwind pursued similar licensing arrangements to acquire basic technical knowledge, Goldwind’s technology development model lacks Suzlon’s network of strategically positioned global subsidiaries that contribute to its base of industry knowledge and technical capacity. This examination of how two leading developing-country firms have acquired and assimilated advanced technologies provides crucial insights into facilitating international technology transfers, which will be an important component of any technological leapfrogging strategy to achieve lower greenhouse gas emissions in the developing world. 相似文献
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178.
Joanna Tidy 《Global Society》2012,26(4):535-556
This article uses a constructivist analysis to consider the social construction of identity and the Israeli military action in Lebanon in 2006. Strands of meaning, constructive of a collective sense of self, emerged out of historical continuities, interacted and were made meaningful in relation to each other around the issue of the Hezbollah threat in 2006. They framed, contextualised and constituted that policy issue to form a situated and contingent identity of the possible, within which the policy decisions that produced the second Lebanon War were taken. Whilst a body of work has resulted from engagement with this conflict, and a well established literature discusses Israeli identity, little has been done to bring the two together and consider in detail the role of identity in constructing the 2006 war as possible and desirable for Israel. This is the focus and contribution of this article. Domestically, the institutional context of the 2006 Knesset elections revealed a national identity in which the multi-faceted vulnerability identity and Fighting Jew identity were salient, interacting strands. The narratives of ordeal, existential threat, and self-reliance acted to increase the power of the Fighting Jew identity, predicated on a faith in military solutions to threats. These ideas came up against and were rearticulated in the context of the global “War on Terror” to make the war in 2006 both possible and desirable. 相似文献
179.
180.
John Anderson Joanna Hoare R. F. Rosner S. J. Masty M. E. Yapp Bijan Omrani 《亚洲事务》2013,44(2):254-262