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81.
Jonathan Jackson 《Housing Policy Debate》2015,25(2):353-373
This article looks at the effects of gentrification on the racial composition and transformation of urban neighborhoods. The investigation examines Washington, DC, a city that has undergone significant and contentious racial transformation in the past few decades. To provide for a more robust analysis of how gentrification is associated with measures of racial displacement and diversity, I employ two separate quantitative measures. Using U.S. Census Bureau long form, American Community Survey, and decennial census data, I compare tract-level changes in racial evenness and displacement between gentrifying and nongentrifying areas from 1990 to 2010. The findings suggest that gentrification is associated with the displacement of blacks, but this racial turnover is not consistently associated with greater levels of racial and ethnic diversity compared with nongentrifying neighborhoods. 相似文献
82.
Jonathan Hartlyn 《拉美政治与社会》2015,57(4):143-151
Maxwell A. Cameron, Strong Constitutions: Social‐Cognitive Origins of the Separation of Powers. Oxford: Oxford University Press, 2013. Figures, notes, bibliography, index, 268 pp.; hardcover $65, paperback $31.95, ebook. Roberto Gargarella, Latin American Constitutionalism, 1810–2010: The Engine Room of the Constitution. Oxford: Oxford University Press, 2013. Notes, bibliography, index, 298 pp.; hardcover $74, ebook. Michael L. Mezey, Presidentialism: Power in Comparative Perspective. Boulder: Lynne Rienner, 2013. Bibligraphy, index, 260 pp.; hardcover $58, ebook $58. Gabriel L. Negretto, Making Constitutions: Presidents, Parties, and Institutional Choice in Latin America. Cambridge: Cambridge University Press, 2013. Figures, tables, appendix, notes, bibliography, index, 296 pp.; hardcover $95, paperback $32.99, ebook $26. 相似文献
83.
Jonathan W. Kuyper 《Swiss Political Science Review》2015,21(1):158-179
Experimentation is often thought to be a key quality of any legitimate democratic system. Employing global parliamentary proposals as a heuristic, this article suggests that top‐down models for global democratization – proffered by liberal cosmopolitans and world government scholars – may create path‐dependencies which foreclose options for experimenting with alternative institutional designs in the future. Drawing upon historical institutionalism, the structure, sequence, and setting of top‐down proposals are outlined to show how experimentation with other forms of democracy may be constrained in problematic ways. Following this assessment, the article suggests that striving for democratic values under a pluralist arrangement of global governance may facilitate incremental institutional development and promote experimentation over time. 相似文献
84.
Jonathan F. S. Post 《耶鲁评论》2015,103(3):69-83
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86.
Jonathan Kropf 《Berliner Journal für Soziologie》2015,25(4):429-458
The article has two objectives: First, pursuant to the recent papers on a “sociology of (e)valuation,” an extension of Bourdieusian field theory will be presented, which reacts to three problems with this theory that were expressed in the critical reception: the immanent tendency to emphasize reproduction more strongly than transformation; the disregarding of technology; and the simple dualism of cultural and economic logic. To begin with, a dynamization of the research program will be undertaken, in that fault lines and transformation dynamics will be revealed that could lead to the invalidation of Pierre Bourdieu’s strict homological assumptions. Following up on that, it will be shown how technology, which was neglected by Bourdieu, can become an (external) factor that causes fundamental changes in fields. Finally, in connection with Jörn Lamla’s reflections on “cultural capitalism” and through a differentiation of the concept of the instance of consecration, a level of analysis will be specified on which the transformation dynamics under discussion can be observed. Secondly, the successful integration of technology in new forms of consecration in the field of pop music will be examined. On the basis of the reaction of classical pop-music journalism to the new value assignment instances that have arisen through digitalization, it can be shown that the challenge arising from new forms of consecration results in negotiatory processes in the field of pop music journalism in which various repositionings in the relationship of cultural and economic logics appear. 相似文献
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88.
High‐End Demand: The Legal Profession as a Source of Judicial Selection Reform in Urban China 下载免费PDF全文
Jonathan J. Kinkel 《Law & social inquiry》2015,40(4):969-1000
Most studies of comparative judicial politics suggest that judicial autonomy emerges from democratic competition, but despite its authoritarian political system, China has introduced reforms that increase merit‐based competition, transparency, and modest professional autonomy in local courts. Variations in judicial selection procedures across urban China reflect differences in local markets for professional legal services: when mid‐ranking judges can easily find lucrative local employment as lawyers, court leaders strategically reform appointment and promotion mechanisms to retain these young, but experienced, judges. These findings are based on nearly fifteen months of in‐country fieldwork, conducted between 2012 and 2014, including forty‐nine interviews with judges across three different cities: Shanghai, Shenzhen, and Chengdu. Employing the subnational comparative method, this article not only builds theory regarding the legal profession's role in authoritarian states, but also offers new empirical detail regarding the selection, performance evaluation, and behavior of judges in urban China. 相似文献
89.
Jonathan Marks 《Society》2014,51(4):362-368
Reflecting on the most recent stage of his career, the communitarian, Amitai Etzioni, gives three reasons for what he perceives as his loss of influence. First, the media prefers an argument between strongly opposed positions, but Etzioni is neither liberal nor conservative. Second, the media prefers specialized intellectuals, but Etzioni has refused to “stick to his knitting.” Third, Etzioni has taken an unpopular, dovish position on China. I argue that Etzioni is mistaken about the reasons for his and communitarianism’s rise and perceived fall and offer a more optimistic assessment than he does of the potential influence of his thought. I use this local problem of historical interpretation to question Etzioni’s global interpretation of modern history. 相似文献
90.