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Mahmoud El-Haj Udo Kruschwitz Chris Fox 《International Journal for the Semiotics of Law》2003,16(4):449-449
Authors Index
Author Index of Volume 16 相似文献24.
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E-government is said to be an efficient and effective way of delivering government services to its customers. Web information accessibility and online transactional services increase transparency, openness of bureaucratic institutions and reduce cost of transactions. Global e-government surveys which portray the trend in countries' e-government readiness and stage of e-government maturity rank developing countries at the bottom. Based on the benefits reaped from e-government and the fact that some countries can progress than others; it is evident that e-government has become a development phenomenon to researchers and policy makers. Accordingly, the basic empirical question to researchers has been on what determines e-government maturity? To answer this question, it is important first to distinguish between e-readiness and e-government maturity in order to understand the intuition behind this question. E-readiness comprises of all prerequisite necessary to implement e-government while e-government maturity refers to the actual level of e-government progress a country has attained based on websites assessment. While macro factors such as level of Gross Domestic Product, human capital and ICT (information and communication technology) infrastructure are important in determining e-government maturity at the national level; they may not necessarily explain differences of e-government maturity among government agencies within the same country. In other words, why there are differences in e-government maturity among governmental agencies even in those countries which are ranked at the top. In this paper authors argue that organizational specific factors play a vital role in determining the stage of organizational e-government maturity. To accentuate the argument, authors provide one of the possible frameworks and respective propositions to indicate the influence of organizational specific characteristics on e-government maturity. 相似文献
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Hussein Solomon 《South African Journal of International Affairs》2016,23(4):437-456
Religion, specifically Islam, is central to the identity of Islamic State (IS). It was on the basis of religious doctrine that IS separated from Al Qaeda. It is on the basis of his belonging to the same tribe as the Prophet Muhammed that Al-Baghdadi has legitimised his claims of leadership of the Muslim ummah. Moreover each action undertaken by IS is justified on the basis of Islamic religious texts. Far from representing some sort of lunatic fringe, the ideology of IS finds resonance among mainstream Muslims. Despite international efforts at countering violent extremism, the pessimistic prediction of this paper is that such efforts will fail and the world is set for a confrontation between liberal democracies and Islamists globally. 相似文献
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Hussein Banai 《Cambridge Review of International Affairs》2014,27(3):459-474
This article is an inquiry into the relationship between diplomacy and public imagination in world politics. Neither the conventional conceptions of diplomacy as the art or practice of negotiations among groups or states, nor more critical meditations on the mediation of conflictual narratives, it is argued, can adequately explain the very subjective foundations of diplomacy as a normative practice in world politics. This glaring oversight is in large part due to the lack of engagement with the varied contours of historical meaning and memory that condition human thoughts and relations in world society. Diplomacy, I argue, is very much implicated in the normative dictates of public imagination: namely, the public understanding of history which arises from the exclusionary—and hence often conflicting—cultural narratives about nationhood, justice, language, rights, personhood, et cetera that remain the perennial facts of human relations in world society. As such, the practice of diplomacy can be reconceived as a paradox: an intervention into, and an enabler of, exclusivist narrations of public imagination in world society. 相似文献
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Hussein Solomon 《South African Journal of International Affairs》2013,20(3):351-366
This article examines how Somalis have attempted to overcome deep clan divisions through appealing to an Islamic-nationalist identity. This religious nationalism has served to bring Somalia historically and currently into conflict with neighbouring states. These conflict dynamics have been given added impetus as a result of irredentist claims by Somali state and non-state actors on the territory of neighbouring states. In recent years Al Shabaab has also attempted to mobilise Somalis through an Islamist nationalism. However, while such attempts are bound to fail largely on account of the type of Islam espoused by Al Shabaab, misdirected counter-terrorism initiatives are serving to bolster Al Shabaab's narrative and appeal. 相似文献