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41.
Maria Eriksson 《Nora, Nordic Journal of Women's Studies》2013,21(2):96-113
In this article a theoretical discussion about intersectionality is carried out in dialogue with the ways in which battered and separated mothers deal with their children's situation and their relationship to their violent co‐parents/ex‐partners. In line with Connell's (1987) argument that categories such as gender are shaped by several structures and that the social order is inherently instable due to historic “unevenness”, contradictions, and internal differentiation, it is shown how abused mothers both follow and undermine well‐established notions of childhood, gender, and parenthood when trying to tackle their situation post separation or divorce. What is furthermore shown is how their “doing” of age, gender, and kinship entails both dichotomization and neutralization. It is argued that constructions prominent in public discussions about children at risk—the intrinsic value of childhood, children's right to personal integrity, and need of safety and protection—serve as a resource when the interviewees argue against the norm prescribing contact between children and fathers post separation and divorce. Two established constructions of the child's best interests are set up against each other when the mothers try to undermine power associated with the father position. An empirically sensitive and actor‐centred intersectional analysis must be sophisticated enough to grasp such complexities if we are to be able to fully explore possibilities for social change. 相似文献
42.
Maria Luddy 《Women's history review》2013,22(4):485-504
Abstract This article examines the extent of prostitution in nineteenth-century Ireland. It centres on the problem of prostitution as one of visibility and the prostitute as a site of possible contagion, both physical and moral. The legal powers given to the police to control prostitution were used when prostitution became a particular problem and the focus of public and clerical condemnation. However, for the public prostitution was most acceptable when it was hidden from public view. Attempts to rescue and reform prostitutes came from lay and religious women in particular. The establishment of Magdalen Asylums offered the Irish public a place of confinement for their ‘wayward’ daughters, placing them away from the public gaze. Examining the registers of these asylums reveals that ‘fallen women’ were capable of using these institutions for their own ends, particularly in the nineteenth century. The decline in prostitution evident in Ireland from the 1870s owned much to the new ‘morality’ being imposed on the Irish people by the middle classes and the Catholic church. 相似文献
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This article addresses the question of how states can best promote citizens' compliance with laws that regulate livelihoods. Based on ethnographic data from fishing communities in three countries—Norway, Canada, and South Africa—the article compares compliance motivations that exist under different socioeconomic and political conditions. The comparisons give rise to a typology of three compliance motivations: deterrence, moral support for the law's content, and the legislator's authority. This article then identifies three governable preconditions—enforcement, empowerment of citizens, and civic identity—that respectively explain these motivations. The article argues that the compliance discourse in a given type of state must be framed such that it includes at least the governable preconditions for compliance that have not been met in that state. Consequently, a functional compliance strategy would vary between different state types. The article thus questions the transferability of the developed world's compliance discourses to the developing world. 相似文献
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Maria Mies 《Capitalism Nature Socialism》2013,24(1):18-31
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Kathleen M. Galotti Steven F. Kozberg Maria C. Farmer 《Journal of youth and adolescence》1991,20(1):13-30
Eighth graders, 11th graders, and college sophomores wrote open-ended essays that characterized their own approaches to moral reasoning. Their essays were scored for the presence of various themes. Students also responded to three dilemmas from the Defining Issues Test (Rest, 1979). Students then rated their own use of justice and care orientations in moral reasoning, using a previously developed instrument (Ford and Lowery, 1986; Lyons, 1983). Characterizations of moral reasoning became more multifaceted and thorough with grade, and correlated with many traditional measures of moral reasoning. Males and females showed some, but relatively few, differences in characterizing their own moral reasoning, although females tended to respond more thoroughly to the open-ended task. Gender differences, when they occurred, were mostly found on measures that assessed so-called feminine issues or concerns, but not on traditional measures of moral reasoning. Characterizations of moral reasoning clustered into five dimensions, raising questions about the utility of the constructs of justice and care orientations.The first and third authors received financial support from a Ford-Mellon grant made to Carleton College. Results of this study were presented at the 1990 meeting of the Society for Research in Adolescence.Received Ph.D. in Psychology and M.S.E. in Computer and Information Sciences at the University of Pennsylvania, and has research interests in the development of reasoning skills, decision making, and conceptual development.Received Ph.D. in Counseling and Guidance from the University of Wisconsin, Madison, and has research interests in adolescent development and adolescent psychopathology.Received B.A. in Psychology from Carleton College in 1990. Has interests in adolescence and chemical dependence. 相似文献
50.
Maria Donald Jayne Lucke Michael Dunne Beverley Raphael 《Journal of youth and adolescence》1995,24(4):453-464
The differences between male and female adolescents' emotional reactions to their most recent occasion of sexual intercourse were examined. The sample included 932 sexually active Australian secondary school students who completed a self-report questionnaire concerning their sexual behavior. The majority of young people reported that they felt happy or good following their most recent occasion of sex. Females were more likely than males to report negative emotions such as feeling bad and used, but there was no difference between the percentage of males and the percentage of females who reported feeling guilty. Girls were more likely to feel bad, used, or guilty last time if they were drunk/high or had sex with someone who was not a steady partner. Boys who had sex with someone other than a steady partner last time were more likely to feel guilty. Peer and parental influences were also associated with feelings of guilt. Girls who were more confident that they could talk to one of their parents/guardians about sex, and boys who believed that most of their peers were sexually active, were less likely to have felt guilty.Received B.A. (Hons) from University of Queensland. Research interests include adolescents mental and sexual health.Received B.A.(Hons) from University of Queensland. Interested in the areas of sex roles and sexual behavior among adolescents.Received Ph.D. from Murdoch University. Research interests include population studies of sexual behavior and mental health.Received M.B.B.S., M.D. from University of Sydney. Research interests include adolescent health, psychological response in disasters, coping with grief and loss and living with HIV/AIDS. 相似文献