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In both the late Soviet and post-Soviet periods, femininity and beauty were traits often attributed to the ideal working mother portrayed and promoted in state media. But with greater exposure to global beauty ideals in the post-communist era, the sexualized and beautified female body acquired a social value that was independent of its role in the reproductive process. In this paper, I analyse changes in the way care for the female body was represented in two Russian women’s magazines Rabotnitsa and Krest’yanka (1970s–1990s). Over this period, the ideal of the working mother figures less prominently and there is an increasing focus on the ways that women-consumers ought to work on their individual body-projects. This might appear to be a radical change. But by analysing the representations of women more carefully, I show that the move towards the privatization of the body project was already under way in the late Soviet period, but only for some categories of women. That is, non-Slavic women of various ages could be working mothers, but individual consumption was a realm reserved for their Slavic countrywomen.  相似文献   
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This appreciation of Jo Vellacott, independent historian and Quaker, draws upon details of her long and adventurous life. It focuses especially on the valuable contribution she made to researching and understanding the life of suffragist Catherine Marshall (1880–1961), the history of democratic suffragists, pacifism, the First World War and modern British history.  相似文献   
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ABSTRACT

The term neoliberalism became associated with processes of economic and social restructuring in various parts of the world during the latter years of the twentieth century. While the importance of these processes is undisputed, the extent to which neoliberalism constitutes a coherent and consistent ideology, or merely a contingent and contextual set of broadly related policies, remains a source of contention. In this article, we explore this question through a comparative analysis of the political discourse of neoliberal transition in Britain and Chile. Drawing on the model of historical comparison developed by Antonio Gramsci, we argue that these two countries represent paradigm cases of the constitutional and authoritarian routes to neoliberalism. However, by focusing on the discourses of national renewal in the speeches and writings of Margaret Thatcher and Augusto Pinochet, we argue that both cases rest on a particular articulation of the themes of coercion and consent. As such, we suggest that while each paradigm articulates these themes in distinct ways, it is the relationship between the two that is essential to the political ideology of neoliberalism, as the coercive construction of consensus in Chile and the consensual construction of coercion in Britain.  相似文献   
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