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Recent interest on the part of criminologists in the “faith factor” has made possible a contemporary argument for faith‐based interventions in crime prevention: if faith “works,” then government should support faith‐based initiatives because in doing so, government is not endorsing religion, but science. Drawing on the ideas of Karl Popper, Michael Polanyi, and others, this essay reviews this argument within the framework of the philosophy of social science. The discussion reviews such concepts of falsification, structural causality, objectivity, and evidence‐based policy making to affirm the place of both faith and science in public life.  相似文献   
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This study explains racial/ethnic differences in serious adolescent violent behavior using a contextual model derived from prior urban, developmental, and criminological theory. Using data from the National Longitudinal Survey of Adolescent Health, we compare involvement in serious violence among Asians, blacks, Hispanics, Native Americans, and whites. Results indicate that statistical differences between whites and minority groups are explained by variation in community disadvantage (for blacks), involvement in gangs (for Hispanics), social bonds (for Native Americans), and situational variables (for Asians). The lesser involvement in violence among Asians compared to blacks, Hispanics, and Native Americans is accounted for by similar factors. Differences in violent behavior among the latter three minority groups are not significant. Theoretical and policy implications of the findings are discussed.  相似文献   
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The implementation of sustainable development projects for Indigenous peoples in Brazilian Amazonia by the Pilot Program for the Protection of Brazilian Tropical Forests has generated new types of intercultural relations between the dominant society and local Indigenous communities. This article analyzes sixteen of these projects focussing upon (1) sociocultural relations, in which two different administrative and political systems come into contact and require the adoption by Indigenous peoples of a Western “project” format to meet their social and environmental needs, and (2) interscientific relations, whereby unresolved legal issues concerning the use of and access to Indigenous knowledge by members and institutions of the wider society are exacerbated.  相似文献   
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The 1995 Russian parliamentary elections returned a State Duma dominated by an alliance of the Communist Party (CPRF) and the Agrarian (APG) and Popular Power (PP) groupings, whose combined number fell just four votes short of an overall majority. Such a powerful voting bloc might have been expected to undo the power‐sharing principles on which the First Duma (1994–95) operated. Rather than challenge the status quo, however, the CPRF defended it on several occasions. In this paper, I argue that existing arrangements held benefits for the CPRF and its leftist allies. In the absence of a stable, disciplined majority, the Duma's rules gave leftist deputies the incentives and flexibility to organize collectively.  相似文献   
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PAUL ALMOND 《Law & policy》2007,29(3):285-310
This article identifies a new direction for discussion of the proposed "corporate manslaughter" offense. Considering work-related fatality cases with reference to the concept of legitimacy allows us to obtain a fuller understanding of their importance and the potential benefits associated with reform of the law. Work-related fatality cases have inherent power as "signal offenses." A failure to resolve these cases in a manner that satisfies the interests of the "publics" that the Health and Safety Executive (HSE) faces, may lead to a crisis of legitimacy for the agency. Reforming the law so as to facilitate such a response may offer important legitimatory benefits to regulators.  相似文献   
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