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Robert Johnson 《Development in Practice》1997,7(2):140-147
The United Nations Development Programme (UNDP) has promoted the so-called `Tobin Tax' as a major mechanism for generating a substantial increase in global resources for tackling human-development priorities. Such a levy, on largely speculative and unproductive international transactions, may be capable of generating over US$300 billion per year: several times higher than existing levels of bilateral aid. However, given the muted dialogue at the 1995 World Summit for Social Development, and in order to secure the necessary support of leading developed countries and global financial institutions, it may be inevitable that the Tobin Tax, if adopted, would ultimately serve the interests of the wealthier economies. There is, therefore, an urgent need for the development sector to engage in debate about how, and how much of, such funds would be directed to priority human-development purposes. 相似文献
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The child protection mediation or case conference–implemented under the new Child, Family, and Community Services Act–is a mandatory conference in British Columbia that attempts to provide a plan of care for the apprehended child or children through a combined cooperative effort of parents, social workers, their respective counsel, parties that have an interest in the child's welfare, and the mediation judge. It is also a process that undertakes to counter the adversarial effects of trial where the potential for conflict is great and seeks to achieve the spirit of building solutions through cooperation for the continued care of the child. A year later, the results look encouraging, as two thirds of cases settle and, in British Columbia, unlike any other province, the case conference is made available in every community where court is held. 相似文献
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Abstract— The significance of radical Catholic movements among the urban poor in Latin American cities has been the subject of much debate over recent years, though Mexican cases have received less attention. This paper argues that their practical, material objectives cannot be understood in isolation from the holistic religious and moral community in which participants project for themselves. It is also argued that the social justice sought within the base communities is as much a product of a long, if varied, radical, Christian tradition as it is of the particular circumstances of political and economic marginalisation in contemporary Mexican cities. 相似文献
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